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U3A R09 Question on God's Rest
#hebrews
Hi Mandy (and others), After the class on Thursday, 26 November 2020, Amanda Flynn wrote: "Hi there Ray .... I did want to ask a question regarding God resting on the 7th day. What was your explanation? It made sense but I couldn't recall it. Have a good week see you Thursday." Sorry for my delayed response, but here it is. The context was God’s Rest, as in Hebrews 3:10-11: “Therefore I was angry with that generation,?and said, ‘They always go astray in?their?heart, and they have not known My ways. So I swore in My wrath, ‘They shall not enter My rest.’”? This example was given in conjunction with the epistle's second major warning on the danger of disobedience. The Israelites had been saved from slavery in Egypt, and remained saved throughout their lives throughout the 40 years in the Wilderness, but because of their disobedience at Kadesh-Barnea they DID NOT get to enter into the Promised Land, Canaan, which Hebrews metaphorically called “God’s Rest” or “Canaan Rest”. Two Hebrew words are used for “rest”: ?????? sabath (rest) and ???????? Manuka (place of rest). The Greek used is κατ?παυσι? katapausis, which literally means "calming of the winds or cessation of activity". Neither sabath nor katapausis mean resting in terms of relaxing or rejuvenating, but rather "desisting from exertion.” After all, God didn’t rest on the 7th day because He was tired because, as Isaiah 40:28 states, “God does not get tired!”? God rested to provide an example for us! I also mentioned how the concept of God’s Rest has three tenses: the plain text of Hebrews 3:11 refers to the Promised Land, the fixed and tranquil abode in Canaan (and also called “Canaan Rest”).? At the time that the letter to the Hebrews was written, both God’s Sabbath Rest (i.e., the 7th day of Creation) and the Canaan Rest (the Israelites entering Canaan under Joshua) were past historical events (past tense). But God’s Rest also refers metaphorically to the heavenly blessedness wherein God dwells (heaven), where persevering believers in Christ are promised to become partakers after the toils and trials of life on earth cease (future tense). The latter is also called “glorification.” But the author will also see these rests as illustrations of the ongoing spiritual experiences of believers as well: The Sabbath rest is a picture of our rest in Christ through salvation (justification – past tense) and the Canaan rest pictures our present rest as we claim our inheritance in Christ by living in submission to Him (sanctification – present tense). The message is that God’s rest is all around us, for us, and in us.Blessings, Ray |
开云体育I see support here for an actual ongoing regular Sabbath keeping experience for believers in Jesus Christ.?As well as the more wonderful idea, that the Sabbath,?since the Cross,(and our Great High Priest entering Heaven itself, with his own blood) represents an entering in to the Rest of Salvation.? Therefore no need for personal labour to earn salvation through righteous activity. Only Rest in Jesus Christs, “Finished” work at Calvary.? One day our faith will be sight. So that Paul can say: “ we do not ignore the Law”(of ten commandments) but “establish it“(Romans 3:21-31) on the greater foundation of the “law if faith”. Justification.? Series stuff. The making of Martyrs. Greig On 5 Dec 2020, at 12:36 pm, Ray via groups.io <ray.sarlin@...> wrote:
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