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Re: Age

ideaofgod
 

--- In Disappearance_of_the_Universe@..., BBFBBN@a...
wrote:

Keep in mind, Forgiveness has nothing to do with form or thoughts
associated
with the body or brain anything in this world. Arten and Pursah
emphasized
that in Gary's book.
Are you saying you can "forgive" someone and have it mean absolutely
nothing in concrete, here-and-now respects?

The Mind/Decision Maker (the "collective separated sonship") and
Jesus/HS
operate outside of time and space.
The Course talks a lot about Jesus and also mind. It never mentions
the "Mind/Decision Maker" nor identifies this with the "collective
separated sonship".


Re: Non-duality and Metaphor

ideaofgod
 

--- In Disappearance_of_the_Universe@..., "garyrrenard"
<garyrrenard@y...> wrote:

Helow Dr. Smith. I think the Course teaches that spirit and God are
identical, and this would be in agreement with what you say,
depending on your definition of "soul."
I use "soul" to mean exactly what the Course says it means--a
creation of God and an integral part of the Sonship. As for your
claim about what the Course says, I suggest reading it more
carefully; it says nothing of the kind and in fact the entire Course
would make no sense whatever if it were true, since it would say God
was deluded into thinking he was separated from God, and therefore
created the Holy Spirit so that God could communicate with Himself.
In other words, God is completely insane and trying to cure His
insanity with a mind that is insane.

I suggest rather than tossing this kind of thing out there, you
should give a citation--to the Course in some version, not Arten or
Pursah. *Where*, exactly, does the Course ever say "spirit" is the
same as God?

The Course teaches
that the desire to be self-existing and to father God is the
authority problem which lead to and sustains the separation, so it
most certainly is not teaching "nonduality". The word the Course
uses
is "Oneness"; I suggest sticking to it and not trying to rewrite it
to say something else.

I have no problem with the word "Oneness." I think our major
disagreement may be one of levels, because I think the Course is
teaching that the ego's desire to usurp God's power, be something
other than what it really is (spirit) and make a false image of
itself is the authority problem.
How can the ego have a desire to usurp the power of God before it
even exists? The ego is a *consequence* of the belief in the
separation; it cannot be the basis for it.

As for "metaphor", Ken gets this wrong and even Ascended Masters
don't seem to know what the word means.

Perhaps the word "symbol" would be more accurate, but I never had
any
trouble knowing what was meant by the word metaphor in this case,
even if it's not technically correct.
If you have no trouble understanding what is meant, perhaps you can
explain it.


Re: Nonduality and Metaphor

 

Hmmm... a very meaty e-mail! I'm at work and can't answer anything that is going to take some big thinking and time to write. Will have to get back to it later. Thanks for a very thoughtful presentation here - no matter what I believe or not believe!

Stephen wrote:
From: LindaL
Sent: Tuesday, July 15, 2003 5:19 PM
Subject: Re: [Disappearance_of_the_Universe] Nonduality and Metaphor

I wondered about the pantheism idea once,
It's an easy mistake to make, Linda,?but I wrote "Panentheism" not "Pantheism" and the differences are important in relation to ACIM.
and this is what I thought out about it. Pantheism means that God is in everything out there.
"Pantheism" is more akin?to saying that God *is* everything out there while?Pan*en*theism, as described by the links I provided, suggests more?that everything is *in* God (which is the exact reverse of your description of 'Pantheism').
?
A typically Pan*en*theistic passage in ACIM is this one:
?
"Think but an instant on this; God gave the Sonship to you, to ensure your perfect creation. This was His Gift, for, as He withheld Himself not from you, He withheld not His creation. Nothing that ever was created, but is not yours. Your relationships are with the universe. And this universe, being of God, is far beyond the petty sum of all the separate bodies YOU perceive. For all its parts are joined in God through Christ, where they become like to their Father. For Christ knows of no separation FROM His Father, Who is His One relationship, in which He gives as His Father gives to Him."? (ACIM Urtext)
But the way I see it, the Course says there is nothing out there.
And it's correct!? To have an 'out there' one needs an?'in here' - but actual accounts of Enlightenment take us to a Oneness that is totally beyond that type of division.
There is no world and God is not in the world. He also did not create it. He doesn't know anything about it.
This is a?misunderstanding.? To believe fully that God neither created the Earth nor knows anything about it is to totally deny the testimonies of near-death experiencers - and I just don't see how they can all be denied (or even why they should).? Clearly, "God" (at least for those who 'meet' the Divine) has a very full knowledge of life on Earth (and of us) and most definately claims to be the Creator of the Universe/world.
Was it on this board? Gary, I think? That it is just as if God the Father saw His Son having a restless dream and comforted him but did not know what the dream was about, because it wasn't real.
You have to think "outside of the box", Linda.? Consider, the latest theory from physicists is that the Universe of "matter" is actually produced by?vibrations on what they term?"Superstrings" (much as music is heard when one plucks a guitar string).? Thus there are actually several layers to the question of whether or not the ego or God made or created the Universe.? I prefer to think of "Creation" in terms of God's "Laws" (like 'gravity', etc.,):
?
"His definitions ARE His laws, for by them He established the universe as what it is."? (ACIM Urtext)
?
"Peace will be yours BECAUSE it is His Will. Can you believe a shadow can hold back the Will that holds the universe secure?"? (ACIM Urtext)
?
"The light that joins you shines throughout the universe. And, BECAUSE it joins you, so it makes you one with your Creator. And, in HIM, is all creation joined."? (ACIM Urtext)
?
"There are no beginnings and no endings in God, Whose Universe is Himself. Can you exclude yourself from the Universe, or from God, Who IS the Universe?"? (ACIM Urtext)
?
~
Stephen


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Re: Nonduality and Metaphor

Stephen
 

¿ªÔÆÌåÓý

From: LindaL
Sent: Tuesday, July 15, 2003 5:19 PM
Subject: Re: [Disappearance_of_the_Universe] Nonduality and Metaphor

I wondered about the pantheism idea once,
It's an easy mistake to make, Linda,?but I wrote "Panentheism" not "Pantheism" and the differences are important in relation to ACIM.
and this is what I thought out about it. Pantheism means that God is in everything out there.
"Pantheism" is more akin?to saying that God *is* everything out there while?Pan*en*theism, as described by the links I provided, suggests more?that everything is *in* God (which is the exact reverse of your description of 'Pantheism').
?
A typically Pan*en*theistic passage in ACIM is this one:
?
"Think but an instant on this; God gave the Sonship to you, to ensure your perfect creation. This was His Gift, for, as He withheld Himself not from you, He withheld not His creation. Nothing that ever was created, but is not yours. Your relationships are with the universe. And this universe, being of God, is far beyond the petty sum of all the separate bodies YOU perceive. For all its parts are joined in God through Christ, where they become like to their Father. For Christ knows of no separation FROM His Father, Who is His One relationship, in which He gives as His Father gives to Him."? (ACIM Urtext)
But the way I see it, the Course says there is nothing out there.
And it's correct!? To have an 'out there' one needs an?'in here' - but actual accounts of Enlightenment take us to a Oneness that is totally beyond that type of division.
There is no world and God is not in the world. He also did not create it. He doesn't know anything about it.
This is a?misunderstanding.? To believe fully that God neither created the Earth nor knows anything about it is to totally deny the testimonies of near-death experiencers - and I just don't see how they can all be denied (or even why they should).? Clearly, "God" (at least for those who 'meet' the Divine) has a very full knowledge of life on Earth (and of us) and most definately claims to be the Creator of the Universe/world.
Was it on this board? Gary, I think? That it is just as if God the Father saw His Son having a restless dream and comforted him but did not know what the dream was about, because it wasn't real.
You have to think "outside of the box", Linda.? Consider, the latest theory from physicists is that the Universe of "matter" is actually produced by?vibrations on what they term?"Superstrings" (much as music is heard when one plucks a guitar string).? Thus there are actually several layers to the question of whether or not the ego or God made or created the Universe.? I prefer to think of "Creation" in terms of God's "Laws" (like 'gravity', etc.,):
?
"His definitions ARE His laws, for by them He established the universe as what it is."? (ACIM Urtext)
?
"Peace will be yours BECAUSE it is His Will. Can you believe a shadow can hold back the Will that holds the universe secure?"? (ACIM Urtext)
?
"The light that joins you shines throughout the universe. And, BECAUSE it joins you, so it makes you one with your Creator. And, in HIM, is all creation joined."? (ACIM Urtext)
?
"There are no beginnings and no endings in God, Whose Universe is Himself. Can you exclude yourself from the Universe, or from God, Who IS the Universe?"? (ACIM Urtext)
?
~
Stephen


Re: reality

 

Can we all agree to disagree - as in any great marriage or relationship? I believe as Jim does and differently than you do, but how you believe is ok with me. I do not have a desire to change your mind. I only have a desire to change my perception and no one else's.

Stephen wrote:
From: Jim Dunn
?
invented the world we see, and lesson 132, paragraph 7 gets brutally clear with this statement."THERE IS NO WORLD!" (my emphasis)..?It goes on to add "This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each must go as far as he can let himself be led along the road to truth."
?? We can't have it both ways.. Either this world is a hologram dream we invented, or it is real and people suffer and die and murder and execute each other.
?Not quite, Jim.? Let's look at this exact quote of yours:
?
"W-132.6.2??There is no world! 3 This is the central thought the course attempts to teach."
?
On the surface it does seem pretty clear, doesn't it?? The Course is, without question, saying "There is no world!" and it is quite understandable why many might take this statement to mean much more than the Author intended.? To understand it's limits you have to understand what ACIM actually *means* by world - and to do this we need only look at Lesson 184 to find this?statement:
?
"W-184.8. Think not you made the world. 2 Illusions, yes! 3 But what is true in earth and Heaven is beyond your naming."
?
The "world" in ACIM is the world of Illusions - nothing more and nothing less - and an "illusion" in the American Heritage Dictionary (4th Ed.), Jim,?is "An erroneous perception of reality".
?
But the *really* interesting thing about comparing these two passages is that we can notice instantly how the?statements "There is no world!" and "Think not you made the world.? Illusions, yes!" are saying exactly the same thing - our egocentric world-view isn't real.? Yet, crucially, "...what is true in earth and Heaven [and] beyond [our] naming." is off-set against the "world of illusions" in L-184.
?
It's irrefutable.? 'Heaven and earth' are placed over and against the world of illusions in L-184 and are clearly stipulated?in the rest of that Lesson as *not* being part of the illusion.? Here's the proof - just look at the first, second and then final paragraphs of L-184:
?
"W-184.1. You live by symbols. 2 You have made up names for everything you see. 3 Each one becomes a separate entity, identified by its own name. 4 By this you carve it out of unity. 5 By this you designate its special attributes, and set it off from other things by emphasizing space surrounding it. 6 This space you lay between all things to which you give a different name; all happenings in terms of place and time; all bodies which are greeted by a name."
?
"W-184.2. This space you see as setting off all things from one another is the means by which the world's perception is achieved. 2 You see something where nothing is, and see as well nothing where there is unity; a space between all things, between all things and you. 3 Thus do you think that you have given life in separation. 4 By this split you think you are established as a unity which functions with an independent will."
?
"W-184.15. Father, our Name is Yours. 2 In It we are united with all living things, and You Who are their one Creator. 3 What we made and call by many different names is but a shadow we have tried to cast across Your Own reality. 4 And we are glad and thankful we were wrong. 5 All our mistakes we give to You, that we may be absolved from all effects our errors seemed to have. 6 And we accept the truth You give, in place of every one of them. 7 Your Name is our salvation and escape from what we made. 8 Your Name unites us in the oneness which is our inheritance and peace. 9 Amen."
?
And this is all fully confirmed in the Manual for Teachers:
?
M-11.1.6? The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. 7 God's Word has promised that peace is possible here, and what He promises can hardly be impossible. 8 But it is true that the world must be looked at differently, if His promises are to be accepted. 9 What the world is, is but a fact. 10 You cannot choose what this should be. 11 But you can choose how you would see it. 12 Indeed, you choose this.? M-11.2. Again we come to the question of judgment. 2 This time ask yourself whether your judgment or the Word of God is more likely to be true.
To me, forgiveness is easy if I can remember that the world is not real, that I have projected the contents of my mind "out there" so I can blame others for my attacks.
That's not exactly true forgiveness or the?proper use of denial in ACIM.
?
~
Stephen


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Re: A + P used to mean something

 

Stephen, I know several students of ACIM who learned on their own
independently without studying Ken Wapnick who came to the same
conclusion. If I were to read it independently, I would, too. I am
curious as to whether you have you come to your conclusions
independently or have you been influenced by someone else? I believe
that Jesus is most of the time talking in symbols that we can
understand where we are at now. At other times he is is stretching
us closer to the truth.

Love,
Linda

--- In Disappearance_of_the_Universe@..., "Stephen"
<cracker.jack@n...> wrote:
MessageFrom: Jim Dunn

No, Jim, this idea about Creation being *nothing but* an ego
illusion that has been most strongly propagated by Ken Wapnick and
FACIM is quite simply wrong. There's just no doubt about it at
all. The evidence that can be amassed against it (and *for* the
counter view) from ACIM itself as well as many other important and
related sources is of mammoth proportions.

~
Stephen


Re: reality

Stephen
 

¿ªÔÆÌåÓý

From: Jim Dunn
?
invented the world we see, and lesson 132, paragraph 7 gets brutally clear with this statement."THERE IS NO WORLD!" (my emphasis)..?It goes on to add "This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each must go as far as he can let himself be led along the road to truth."
?? We can't have it both ways.. Either this world is a hologram dream we invented, or it is real and people suffer and die and murder and execute each other.
?Not quite, Jim.? Let's look at this exact quote of yours:
?
"W-132.6.2??There is no world! 3 This is the central thought the course attempts to teach."
?
On the surface it does seem pretty clear, doesn't it?? The Course is, without question, saying "There is no world!" and it is quite understandable why many might take this statement to mean much more than the Author intended.? To understand it's limits you have to understand what ACIM actually *means* by world - and to do this we need only look at Lesson 184 to find this?statement:
?
"W-184.8. Think not you made the world. 2 Illusions, yes! 3 But what is true in earth and Heaven is beyond your naming."
?
The "world" in ACIM is the world of Illusions - nothing more and nothing less - and an "illusion" in the American Heritage Dictionary (4th Ed.), Jim,?is "An erroneous perception of reality".
?
But the *really* interesting thing about comparing these two passages is that we can notice instantly how the?statements "There is no world!" and "Think not you made the world.? Illusions, yes!" are saying exactly the same thing - our egocentric world-view isn't real.? Yet, crucially, "...what is true in earth and Heaven [and] beyond [our] naming." is off-set against the "world of illusions" in L-184.
?
It's irrefutable.? 'Heaven and earth' are placed over and against the world of illusions in L-184 and are clearly stipulated?in the rest of that Lesson as *not* being part of the illusion.? Here's the proof - just look at the first, second and then final paragraphs of L-184:
?
"W-184.1. You live by symbols. 2 You have made up names for everything you see. 3 Each one becomes a separate entity, identified by its own name. 4 By this you carve it out of unity. 5 By this you designate its special attributes, and set it off from other things by emphasizing space surrounding it. 6 This space you lay between all things to which you give a different name; all happenings in terms of place and time; all bodies which are greeted by a name."
?
"W-184.2. This space you see as setting off all things from one another is the means by which the world's perception is achieved. 2 You see something where nothing is, and see as well nothing where there is unity; a space between all things, between all things and you. 3 Thus do you think that you have given life in separation. 4 By this split you think you are established as a unity which functions with an independent will."
?
"W-184.15. Father, our Name is Yours. 2 In It we are united with all living things, and You Who are their one Creator. 3 What we made and call by many different names is but a shadow we have tried to cast across Your Own reality. 4 And we are glad and thankful we were wrong. 5 All our mistakes we give to You, that we may be absolved from all effects our errors seemed to have. 6 And we accept the truth You give, in place of every one of them. 7 Your Name is our salvation and escape from what we made. 8 Your Name unites us in the oneness which is our inheritance and peace. 9 Amen."
?
And this is all fully confirmed in the Manual for Teachers:
?
M-11.1.6? The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. 7 God's Word has promised that peace is possible here, and what He promises can hardly be impossible. 8 But it is true that the world must be looked at differently, if His promises are to be accepted. 9 What the world is, is but a fact. 10 You cannot choose what this should be. 11 But you can choose how you would see it. 12 Indeed, you choose this.? M-11.2. Again we come to the question of judgment. 2 This time ask yourself whether your judgment or the Word of God is more likely to be true.
To me, forgiveness is easy if I can remember that the world is not real, that I have projected the contents of my mind "out there" so I can blame others for my attacks.
That's not exactly true forgiveness or the?proper use of denial in ACIM.
?
~
Stephen


Re: age

 

Sue-chan wrote:

The mind goes VERY deep; thought is on the surface. Thoughts come
and go; they are superficial; they skim the surface of mind and are
created with energy that we might not be consciously aware of. Just
because we substitute one thought for another doesn't mean we're
going down deep enough into the cause of the thought. That's why I
don't believe in the "positive thinking" prescription for the long
run: it's a band-aid; it just doesn't last long because it doesn't go
deep enough.

Hi Sue-chan. I agree completely, and I believe my teachers do also.
On P.16 of "Disappearance" Arten makes the following controversial
statement: "Perhaps the most overlooked error of all religions and
philosophies, including the New Age models, is the failure to
understand that although doing things like thinking positively,
being "in the now," saying prayers, affirmations, denying negative
thoughts and listening to famous speakers may have a temporarily
helpful impact, they *cannot* release that which is locked in the
deep canyons of your unconscious mind."

That's why, as you point out, we need the Holy Spirit. By thinking
with Him and letting our minds be trained to have His thought system
take over, He can do what we cannot do for ourselves: heal the
unconscious guilt that we were not even aware of. Love and peace,
Gary.


Re: Nonduality and Metaphor

 

I wondered about the pantheism idea once, and this is what I thought out about it. Pantheism means that God is in everything out there. But the way I see it, the Course says there is nothing out there. There is no world and God is not in the world. He also did not create it. He doesn't know anything about it. Was it on this board? Gary, I think? That it is just as if God the Father saw His Son having a restless dream and comforted him but did not know what the dream was about, because it wasn't real.

Stephen wrote:
From: "ideaofgod"

Gene wrote:
""Nonduality" comes from the Sanskrit "advaita", and means that Atman and
Brahman are identical. In Western language, this would say that the Soul and
God, or the Godhead, are identical. The Course teaches that the desire to be
self-existing and to father God is the authority problem which lead to and
sustains the separation, so it most certainly is not teaching "nonduality"."

Quite true, ACIM does not teach "nonduality". A more accurate term, I
believe, is "Panentheism"

http://www.panentheism.com/Pages/explan.html

http://websyte.com/alan/pan.htm

Gene wrote:
"The word the Course uses is "Oneness"; I suggest sticking to it and not
trying to rewrite it to say something else."

A far more important term the Course uses is 'Sonship' clarifying that the
'Oneness' it discusses is not which is meant by advocates of "nondualism":

"This appears to contradict another statement: "I and my Father are one." It
doesn't. There are still separate parts in the statement, in recognition of
the fact that the Father is GREATER. Actually, the original statement was
"are of one KIND."" (ACIM Urtext)

~
Stephen


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Re: A + P used to mean something

Stephen
 

¿ªÔÆÌåÓý

From: Jim Dunn
?
?When we say, as Jeanette did, "I DO feel that the world exists, and so does my brother," we are unconsciously reaffirming a false belief.
This is not at all true.? There are many?more statements in ACIM that affirm God as Creator of the world/Universe than statements that speak of the ego's illusionary world.? Why people still ignore this simple fact I just don't know.? And Lesson 184 is surely irrefutable in its claim that God is the Creator of the world/Universe; particularly in this passage:? "W-184.8. Think not you made the world. 2 Illusions, yes! 3 But what is true in earth and Heaven is beyond your naming."? And there is this from Lesson 263:
?
"W-263.1. "
?
Note "would I look upon what *you created* as if it could bemade sinful...".? The only logical conclusion the evidence ACIM provides is the obvious one - the Universe/world is God's Creation that we are misperceiving.
?
And there is this from Lesson 265 (Creation's gentleness is all I see.):? W-265.1. I have indeed misunderstood the world, because I laid my sins on it and saw them looking back at me. 2 How fierce they seemed! 3 And how deceived was I to think that what I feared was in the world, instead of in my mind alone. 4 Today I see the world in the celestial gentleness with which creation shines.
?
Outside of ACIM there?are all the testimonies from near-death experience survivors that strongly affirm the Universe/World as being God's creation to consider.? And then there are actual accounts of Illumination to take into account such as this one:
?
"Finally I turned my eyes to the pine-covered hills behind the monastery and still, there was no division, only something "there" that was flowing with and through every vista and particular object of vision.? To see the Oneness of everything is like having special 3D glasses put before your eyes; I thought to myself: for sure, this is what they mean when they say "God is everywhere." (Bernadette Roberts)
?
Then there are centuries of literature provided by mystics of all faiths throughout history concisely detailed on sites like this:
?
No, Jim, this idea about Creation being *nothing but* an ego illusion that has been most?strongly propagated by Ken Wapnick and FACIM is quite simply wrong.? There's just no doubt about it at all.? The evidence that can be amassed against it (and *for* the counter view) from?ACIM itself as well as many other important and related sources is?of mammoth proportions.
?
~
Stephen


Re: Nonduality and Metaphor

Stephen
 

From: "ideaofgod" <gwsmith@...>

Gene wrote:
""Nonduality" comes from the Sanskrit "advaita", and means that Atman and
Brahman are identical. In Western language, this would say that the Soul and
God, or the Godhead, are identical. The Course teaches that the desire to be
self-existing and to father God is the authority problem which lead to and
sustains the separation, so it most certainly is not teaching "nonduality"."

Quite true, ACIM does not teach "nonduality". A more accurate term, I
believe, is "Panentheism"





Gene wrote:
"The word the Course uses is "Oneness"; I suggest sticking to it and not
trying to rewrite it to say something else."

A far more important term the Course uses is 'Sonship' clarifying that the
'Oneness' it discusses is not which is meant by advocates of "nondualism":

"This appears to contradict another statement: "I and my Father are one." It
doesn't. There are still separate parts in the statement, in recognition of
the fact that the Father is GREATER. Actually, the original statement was
"are of one KIND."" (ACIM Urtext)

~
Stephen


Re: curious here.

 

And now this message?appeared in my box this morning?and wasn't here yesterday. I saw it when it first posted and now I'm seeing it again. Do-do-do-do. Do-do-do-doo. (Twilight Zone music)

mstreet wrote:
I don't know what is happening, but a response I sent in to this group, did not appear, or was not sent out to me from this group, but then a? post that I sent in later, did appear.
?
I am just wondering if this has something to do with my computer? For some odd reason, it does appear to be playing tricks on me, but there is probably a very logical explanation for all of this. Another example is, I cannot post or even read back posts on the ng. And also something I posted yesterday to this group, did not appear at all in my personal "inbox" at all, but I did notice that Karen responded to it, and then I noticed, it appeared on the Yahoo site.
?
Could this possibly have something to do with Yahoo? I sort of like, a logical explanation. Don't suggest that I need a new computer (lol) as right now that doesn't seem like an option.
?
Thanks Martha :-)
?
p.s. And Mercury isn't even retrograde.


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Re: Age

Sue-chan
 

Thanks, Gary.? If I could add something here,? I think there is a distinction between the level of mind and the level of thought.? The mind goes VERY deep; thought is on the surface.? Thoughts come and go; they are superficial; they skim the surface of mind and are created with energy that we might not be consciously aware of.? Just because we substitute one thought for another doesn't mean we're going down deep enough into the cause of the thought.? That's why I don't believe in the "positive thinking" prescription for the long run: it's a band-aid; it just doesn't?last long?because it doesn't go deep enough.?
?
Jesus/H.S.? knows?how to heal?the energy that creates the patterns of our thoughts and life.?Forgiveness =?healing on?this very deep level.???That's why I need a spiritual practise, because I don't know what needs to be healed.?? I am not?aware of these energies, or maybe I can't even go that deep.??
?
Just my musings for the day.
?
sue-chan
?

garyrrenard wrote:

?????Forgiveness is done at the
level of the mind. And as you'll be reading in the book, my teachers
say that on the level of the world we will probably do most of the
same things we would have done anyway. It's just that now we're not
doing them alone. We're doing them with the Holy Spirit and His
forgiveness.
????


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Re: Age?

 

I think it's the other way around. I think Helen took it down as
Jesus gave it to her, in the first place. Where it says "if a brother
asks you to do a foolish thing- even if it's insane (which it will be
if he's in ego), etc" (from memory)

Later, a few chapters on, maybe when they were rereading it or
editing it, Helen read that and thought "oh no, people will be asking
someone else to steal or kill someone and strongly insisting on it,
and the person (if they have read the course) will feel they have to
do it!"

And added that afterthought, which doesn't even really fit in the
place it's in, like "I have told you to do a foolish thing, but not
if it might harm yourself or others".

Which came from Helen's ego/fear

Hello, Carrie -

I would suggest that you read these two sections very carefully, with an
open mind - then still your mind - let the Holy Spirit - Jesus - the Right
Mind - whatever term you are comfortable using - communicate to you what
these sections mean.

Also I was fortunate enough to go to the 25 year anniversary of ACIM in
Anaheim. I also have read much about the beginning years of the Course. It
was a miracle how all the beginning students/teachers came together and
worked to get this very important work to the "others" who seem to be "out
there."

I trust my brother who is One with me. (But I sure don't trust the ego.)

Judy

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Re: Age

 

Hello suechantree@...,

In reference to your comment:

¨¨ Jesus/H.S.? knows how to heal the energy that creates
¨¨ the patterns of our thoughts and life. Forgiveness =
¨¨ healing on this very deep level.?? That's why I need a
¨¨ spiritual practise, because I don't know what needs to
¨¨ be healed.?? I am not aware of these energies, or
¨¨ maybe I can't even go that deep.

Keep in mind, Forgiveness has nothing to do with form or thoughts associated with the body or brain anything in this world.? Arten and Pursah emphasized that in Gary's book.

You do not go to the puppets? ("form"/"effect") to try to change things .. you go to the puppeteer ... currently called "the decision maker"/"cause")... then as the decision maker you decide to either side with the ego or with Jesus.?

The Mind/Decision Maker (the "collective separated sonship") and Jesus/HS operate outside of time and space.

The goal of the Course is to not fix the world or make it a better place, it is to awaken from this world of illusion we made.

Peace
Ossie


Re: curious here.

 

Hello mastreet@...,

In reference to your comment:

¨¨ Could this possibly have something to do with Yahoo? I
¨¨ sort of like, a logical explanation. Don't suggest that I
¨¨ need a new computer (lol) as right now that doesn't
¨¨ seem like an option.

I think it something to do with the way the your ISP interacts with Yahoo.? Even the font of your messages at times are different than the other postings.?

All ignorance is actually repression that
exists in order to produce a particular effect
for a specific reason.? :-)


Re: Non-duality and Metaphor

 

IdeaofGod wrote:

"Nonduality" comes from the Sanskrit "advaita", and means that Atman
and Brahman are identical. In Western language, this would say that
the Soul and God, or the Godhead, are identical.

Helow Dr. Smith. I think the Course teaches that spirit and God are
identical, and this would be in agreement with what you say,
depending on your definition of "soul."

The Course teaches
that the desire to be self-existing and to father God is the
authority problem which lead to and sustains the separation, so it
most certainly is not teaching "nonduality". The word the Course uses
is "Oneness"; I suggest sticking to it and not trying to rewrite it
to say something else.

I have no problem with the word "Oneness." I think our major
disagreement may be one of levels, because I think the Course is
teaching that the ego's desire to usurp God's power, be something
other than what it really is (spirit) and make a false image of
itself is the authority problem.

As for "metaphor", Ken gets this wrong and even Ascended Masters
don't seem to know what the word means.

Perhaps the word "symbol" would be more accurate, but I never had any
trouble knowing what was meant by the word metaphor in this case,
even if it's not technically correct.


Re: Age

 

Carrie wrote:

Like Hugh Prather has said about forgiveness being a thought and
not (always) a behavior. You can forgive a murderer and still keep
him locked up or an abusive spouse and not choose to live with them.

Hi Carrie. I think you give a good example here of how to be
appropriate when practicing the Course. Forgiveness is done at the
level of the mind. And as you'll be reading in the book, my teachers
say that on the level of the world we will probably do most of the
same things we would have done anyway. It's just that now we're not
doing them alone. We're doing them with the Holy Spirit and His
forgiveness.
BTW, I e-mailed Hugh Prather and asked him for some advice on
public speaking, like how to not be nervous, how to not get sucked in
by the glamour of it and stuff. He responded today and he was very
nice and helpful. Seems like a great guy. Love and peace, Gary.


Re: Age, Contradictions, Gellanonius.

 

Gene wrote:

You got it, Bro! I think I will begin a fact-finding program of
discovering which local establishments feature both Coors Light and
Guinness on draught -- in fact, I think I may begin my investigations
later this evening. I'm also going to email you some pictures of our
Rickies...

Hastalavistababy,

Gene

Just for you casual, non-musician type observors, a Rickie is a
Rickenbacker guitar, one of the lightest and easiest to play guitars
ever made, and popularized when it was occasionally used by the
Beatles and the Byrds back in the 60's. Have fun, Gene!


Re: Age?

 

--- In Disappearance_of_the_Universe@..., BBFBBN@a...
wrote:
Hello starchild1124@y...,

In reference to your comment:

¨¨ Actually it is a "correction" (and Ken Wapnick is the
¨¨ one who pointed it out to me and called it this, when I
¨¨ was new to the course and asked him about the
¨¨ "foolish thing" passage)

One of the things that have been consistent with Ken when he speaks
of
changes in the Course early on, was due to Helen's fear. Early on
Helen's ego would
slip in and Jesus would later correct it.

Peace

I think it's the other way around. I think Helen took it down as
Jesus gave it to her, in the first place. Where it says "if a brother
asks you to do a foolish thing- even if it's insane (which it will be
if he's in ego), etc" (from memory)

Later, a few chapters on, maybe when they were rereading it or
editing it, Helen read that and thought "oh no, people will be asking
someone else to steal or kill someone and strongly insisting on it,
and the person (if they have read the course) will feel they have to
do it!"

And added that afterthought, which doesn't even really fit in the
place it's in, like "I have told you to do a foolish thing, but not
if it might harm yourself or others".

Which came from Helen's ego/fear.

I think (not that I was there or asked (LOL) that the first
reference to it was clear and simple and could have stood on it's
own. Just the idea of "trusting HS" would take care of it.

Trusting that nobody would strongly insist you do something like
kill someone.

And it doesn't really mean you have to do it. If you felt it was
wrong (which killing someone might be) you don't have to do it, even
if it seems really important to someone else. But, look at the armed
forces, who are trained to kill and ordered to in a war?

Just look at it (whatever it is) and ask yourself WHY do I have a
stronger investment in not doing it?

Like giving in, as the most peaceful/joining way to be.

Ask myself "does this really matter?" My brother is just as right
as I am.

Like Hugh Prather has said about forgiveness being a thought and
not (always) a behavior. You can forgive a murderer and still keep
him locked up or an abusive spouse and not choose to live with them.

Even IF someone strongly insisted you do something that might hurt
someone, or you didn't feel right about doing. You could look at it
and why you might not want to do it (if it's just digging in your
heels and not wanting to give in) without actually doing it.

More of a thought/exercise than actually doing it.

But I've always thought that was an ego/afterthought where it was
later corrected "out of the blue" like that.

If anyone believes differently and feels strongly about it, they
can be right (LOL)

Actually, I applied this myself, when I had a discussion board (not
an ACIM based one but we sometimes wrote about this and quoted from
it) and recieved an email from the foundation's lawyer (Carrie
Fletcher) pointing out the copyright rules and guidelines and
how "the other versions" weren't to be quoted at all, etc.etc. I was
supposed to monitor and moderate the board (which I wasn't doing up
till then and didn't want to) to make sure the copyright rules
weren't broken. Because it was MY board and I was responsible for
what was written on it.

My board was a little "nothing" board that had been brought to the
attention of the foundation (by the "ACIM police" (LOL)

I did write about it on the board and suggested that people just
give the reference number instead of using long quotes. I got accused
of being "afraid of getting sued" but it was more like Ken and the
foundation seemed to want so badly to own and control those words,
the most peaceful thing to do was just allow them to. No big deal. We
could put it into our own words if we needed to.

Not that there weren't (and still aren't) boards that are openly
writing about and quoting the course and don't even have copyright
notices on. And the foundation is aware of this.

But at the time it was something that felt right to me. If we don't
at least try and live what we believe, what good is it?

~ Carrie