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Re: Fruit not grown in Israel

redsheeld
 

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There are kashrut guides put out by different Badatz' s .They usually have dates about when to be careful about different fruits and vegetables.?



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-------- ????? ?????? --------
???: "redsheeld via groups.io" <redsheeld@...>
?????: 23.9.2021 08:23 (GMT+02:00)
????: Re: [Nachlaotcommunity] Fruit not grown in Israel

You still have about a half a year. At Shefa Mehadrin near rechov Yermiahu they have.?



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???: Ruth Morris <morrir@...>
?????: 22.9.2021 15:04 (GMT+02:00)
????: [Nachlaotcommunity] Fruit not grown in Israel

I need to buy fruit that wasn't grown in Israel.
Can I buy this in Mahane Yehuda?
Thanks.
Ruth Morris
Re: Fruit not grown in Israel

redsheeld
 

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You still have about a half a year. At Shefa Mehadrin near rechov Yermiahu they have.?



???? ??-Galaxy ???


-------- ????? ?????? --------
???: Ruth Morris <morrir@...>
?????: 22.9.2021 15:04 (GMT+02:00)
????: [Nachlaotcommunity] Fruit not grown in Israel

I need to buy fruit that wasn't grown in Israel.
Can I buy this in Mahane Yehuda?
Thanks.
Ruth Morris
Re: Fruit not grown in Israel

 

Please share if you find out.

Shoshanah Shear
Private Occupational Therapist and Freelance Writer
Author of "Healing Your Life Through Activity - An Occupational Therapist's Story"
m:972-58-767-7074
w:??e:?shoshanah@...
????


On Wed, Sep 22, 2021 at 3:04 PM Ruth Morris <morrir@...> wrote:
I need to buy fruit that wasn't grown in Israel.
Can I buy this in Mahane Yehuda?
Thanks.
Ruth Morris
Shiurim Commemorating the 20th Yartzeit of Rav Aharon Soloveichik Thurs. 23 Sept 19:30

 

From:?Baruch Kelman?<baruchjk@...>

Ohr Shalom is inviting you to a scheduled Zoom meeting.

Topic: Shiurim commemorating the twentieth Yahrtzeit of Rav Aharon Soloveichik
Time: Sep 23, 2021, 19:30 Jerusalem

Join Zoom Meeting
?

Meeting ID: 839 8214 5317
Passcode: 156323
One tap mobile
+972553301762,,83982145317#,,,,*156323# Israel
+97239786688,,83982145317#,,,,*156323# Israel

Dial by your location
? ? ? ? +972 55 330 1762 Israel
? ? ? ? +972 3 978 6688 Israel
Meeting ID: 839 8214 5317
Passcode: 156323
?
Please?help us?publicize Rav Aharon's 20th yahrzeit tomorrow night.
Thanks,
Baruch
Shmirat Haloshon

 

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?
SEFER CHOFETZ CHAIM
?
Day 14 – Your People
?
The Torah states:? Do not go as a gossipmonger among your people (Vayikra 19:16).? From the word among your people, our Sages derive that it is forbidden to speak loshon hora about a Jew only when he is one who acts in the way of your people.
?
It is not shameful to focus on the shortcomings of a wicked person.? The term “wicked person” refers to a malicious offender.? However, one who sins out of ignorance or temptation is in the category of amecha and it is forbidden to speak loshon hora about him (unless it is for a constructive purpose, as will be discussed later).
?
?
SEFER SHMIRAS HALOSHON
?
Silencing the Accuser
?
As mentioned above, Hashem acts towards the Jewish people in the way that we act towards one another. Thus, if Jews live in peace and harmony with one another, then in Heaven, Satan is not able to indict them. Hashem has implanted in Satan’s nature an inability to indict His beloved nation in any way under such conditions. Midrash Shir HaShirim states that this applies even when the Jewish people are guilty of the worst sins, such as idol worship. Thus it is written, “Bound [to one another in peace but attached] to idol worship is Ephraim — let him be” (Hoshea 4:17).
?
Middah k’neged middah (measure for measure) is the rule of Heaven in all instances. When a person restrains himself from speaking disparagingly of his fellow and arousing bad feelings towards him, then in Heaven the Accuser is unable to open his mouth to accuse.
?
The converse is true when loshon hora is spoken, and this evokes Divine wrath toward the speaker. As our Sages comment on the words? “and in his hand was a coal” (Yeshayahu 6:6), Hashem told the angel: “Break the mouth of the one who spoke ill of my children!” (Yalkut Shimoni 406).
Dedications and Sponsorships
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Today's Inspiration - Moadim l'simcha!

 

Essentials for Sukkoth

A Hasid asked the? Dzikover before Sukkot to grant him a blessing so he might have an exceptionally fine palm branch, ethrog, myrtle twigs and willows of the brook for the festival. The Rabbi replied: "What you need for Sukkot is a kind heart, a humble spirit, a turthful mind, and the will to perfect yourself. After you have attained these, it will be time to concern yourself regarding an exceptionally fine set of the symbols for Sukkoth."*

*First attain arba midoth and then acquire the arba minim.

Source: Dor Deah
Fruit not grown in Israel

Ruth Morris
 

I need to buy fruit that wasn't grown in Israel.
Can I buy this in Mahane Yehuda?
Thanks.
Ruth Morris
Today's Inspiration - Moadim l'simcha!

 

Warmth and Coolness

Said the Tzanzer: "After we are warmed by the glow of our fervent service to the Living God during the High Holidays, we are commanded to find coolness in the Sukkah."
"After our exhausting labors in the service of the Lord during the Fearsome Days, we are commanded to recuperate by a week's rest in our tent-home."

Source: Esser Tzachtzachoth
Shmirat Haloshon

 

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?

SEFER CHOFETZ CHAIM
?
Day 15 – Other Forms of Negativity
?
?
While the Scriptural prohibition against loshon hora applies only to speaking about the living, our Sages prohibit making slanderous remarks about the deceased.
?
It is also forbidden to speak negatively of our beloved land, Eretz Yisrael.? As the Torah relates, the generation that merited to be liberated from Egypt spent forty years in the Wilderness and died there because of?? evil speech concerning the Land ( See Bamidbar chs. 13-14).
?
In truth, it is proper to avoid focusing on the negative unnecessarily even when discussing non-sacred objects.? The early commentators tell of the wise man and his students who came upon the carcass of an animal.? When the students commented on its foul odor, the wise man responded, “But see how white are its teeth!”
?
?
SEFER SHMIRAS HALOSHON
?
A Dreadful Scenario
?
Picture the following scenario: A Jew is instructed to enter the Temple of God, stand before the Holy Ark and accuse his fellow Jews of whatever sins he knows them to be guilty of. Without a doubt, even the lowest among us would endanger his own life rather than carry out this dreadful order.
?
Yet people fail to realize that this is exactly what they are doing when they speak loshon hora! As stated in Tanna D’Vei Eliyahu (I, 18:64): “When the wicked speak loshon hora, it ascends before the Throne of Glory...”
?
It is therefore not difficult to understand the gravity of this sin, and the heavy price that the speaker is liable to pay, both in this world and the next. Therefore, David cautions us that if we seek to enjoy the bliss of eternal life in the next world and desire good days in this world, our first step must be to guard our tongues.
?
On the holy day of Yom Kippur we beseech Hashem “Silence the Accuser and let the Defender take his place.” How can one utter these words without feeling shame and humiliation, if through his own loshon hora the Accuser is aroused and endowed with the strength to accuse?
?
Conversely, those who are successful in their efforts to refrain from speaking ill of others can rest assured that their entreaties before Hashem to “silence the Accuser” carry great weight in Heaven.
?
May Hashem cause love, peace and brotherhood to dwell amongst His people.
?

SEFER CHOFETZ CHAIM

Day 16 – The Listener
?
?
Once something is defined as derogatory, it is forbidden to relate it other than for constructive purposes and under specific conditions which will be discussed later.? One may not share negative information about people with friends and family, including one’s spouse.? It must be underscored that relating loshon hora to one’s spouse is no less forbidden than when relating it to anyone else.? To focus on another’s shortcomings is undignified and wrong.

SEFER SHMIRAS HALOSHON
?
Man’s Superiority
?
The person who restrains himself from speaking the forbidden merits the “hidden light” ?which was stored away for the righteous at the time of Creation.1 Conversely, regarding the sin of loshon hora, our Sages state (Yerushalmi Pe’ah 1:1): “Punishment for this sin is exacted from the person on this world, while its principal [i.e. primary punishment] remains for him in the World to Come.”
?
This is yet another reason why David declares: “Which man desires life... Guard your tongue from evil.”
?
Consider the following: Man is superior to all other creatures by way of his Heavenly soul, which the Creator has endowed with intellect that is granted expression through the power of speech. As mentioned above, the Torah defines man’s essence by calling him a “living being,” which Onkelos translates as “a speaking spirit” (Bereishis 2:7). But man can claim superiority only if he uses his power of speech in a constructive manner. If he uses this power wickedly, then all other creatures, who cannot speak and cause the destructiveness that only words can cause, are actually superior to him.
?
Thus does Scripture state: “Which man [desires life... guard your tongue...],” ?for it is this quality that makes one deserving of being called a man.
?
  1. See Rashi to Bereishis 1:4.
Dedications and Sponsorships
Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. Please call 845-352-3505 #113 or email lozeri@... to sponsor or for more information on other sponsorship opportunities.







Sukkot Events in Ma'ale Adumim

 

Sukkot Events in Ma'ale Adumim


Moadim L'Simcha!
Jacob
jrichman@...


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D'var Torah from Rav Fanger Sukkot Sameach

 

On Sukkot, we take the four species, each one symbolizing a part of the human body. The Etrog symbolizes? the heart, the Lulav, the spine, the Aravot, the lips, (the leaf of the Aravot resembles a little like lips, so there are two Aravot to symbolize two lips.) Then comes the Hadasim, myrtle what?do they symbolize? The eyes (the leaf of the myrtle is similar to the shape of an eye.) As far as I know, we have two eyes, so why do we have three Hadasim? From here we?learn one of the most important lessons of Sukkot - to teach us to look at the world differently, with another eye. A more generous eye, a positive, favorable eye, a kind of "third eye". Chazal teaches?us that on Sukkot - "Leave your permanent residence and go to to a temporary dwelling" May we have the ability to abandon our mental fixations - and give ourselves the chance to change, ?a chance at faith,? a chance at love.
Sukkot?Sameach?
Rav Yitzchak Fanger
Israeli Air Force Sukkot Decorations

 

This is cool...
Only in Israel...

Israeli Air Force Sukkot Decorations

Chag Sukkot Sameach!
Jacob
jrichman@...




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Open studio creative arts workshops over sukkot

 

Dear Open Studio families,?

In case you're looking for some last minute covid-careful amusement for your family over Sukkot, we are pleased to offer the following private workshops in your Sukkah! Please contact me if you would like to make a reservation as slots are limited. All prices are in NIS. Workshops outside of Jerusalem are available as well.

Shanna Tova U'metuka,?
Avigayle Adler, Director
The Open Studio 054-626-8496?

Evolving Canvas Painting
Each family (or group of 5) works at a separate table on a giant Canvas (80x120cm) with acrylic paints and will learn various techniques including color mixing, using stencils, texture, sponge painting, tape resist and more. You will end up with a beautiful, professionally finished, canvas to hang in your home. Suitable for all ages. Approx time: 1.5-2 hrs. 250 per giant canvas

Homemade Ice Cream Workshop?(This is a great accompaniment to another workshop and can be used as a break between above or below session or on a different day). Participants make their own flavors of ice cream; mint chip, chocolate, vanilla, Oreo, cinnamon sugar, coffee, etc. Kosher, Mehadrin available. All ages. Approx time: 45min-1hrs.?60nis per person (minimum 500)

Mosaic?Party
I will bring a variety of objects to be mosaic'd?(to be decided ahead of time); bowl, plate, door sign, picture frame, bulletin board, etc. Participants will each choose an object and mosaic it with ceramic or glass tile pieces. They will also learn how to cut tiles. Professional finishing & grouting included. Ages 7-adult. Approx time: 2 hrs.?85 per person

Glass Painting Party
Participants can choose from a variety of glass dishes, platters, glasses, jars, havdallah set, challah board, etc. (to be decided ahead of time) and paint them. You will end up with one-of-a-kind family heirlooms that you can use. Includes professional finishing and glaze. Ages 6-adult. Approx time: 2 hrs.?110 per person

Tye dye party
Create matching tye dye T-shirts. A variety of techniques?will be taught including bulls eye, scrunch, shibori, spiral and more. All ages.?Approx time: 1.25 hours, 110
Prices do not include MAM
Learn Chumash with Rashi and Ramban each week!

 

Email LearnRashi@... (type “Subscribe” in the subject line) to receive a weekly list of suggested Rashis from the Parsha on which to focus. Additionally, questions and answers will be emailed to you to test your knowledge of these selected Rashis.

?

Email LearnRamban@... (type "Subscribe" in the subject line) to receive a weekly list of suggested Rambans from the Parsha on which to focus. Additionally, questions and answers will be emailed to test your knowledge of some of these selected Rambans.

?

These services are provided at no charge to you. - Devora Strauch
Shmirat Haloshon

 

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?
SEFER CHOFETZ CHAIM
?
Day 13 – Obvious Intent
?
?
While statements which have a negative connotation are prohibited, this would not apply where the listener can be expected to understand that nothing derogatory was intended.
?
Therefore, halachah permits making an ambiguous statement if:
(1) Nothing derogatory is intended; and
?
(2) The unintended meaning of the statement is only mildly derogatory; and
?
(3) The statement is made in the presence of three people or in the presence of the person being discussed.
?
As an illustration, the early commentators offer the statement, “In that house, something is always cooking on the stove.”? This could mean that this family’s door is always open to guests, or it can mean that the family is overindulgent.? If the statement were to be made in the presence of three, one can safely assume that it would eventually become known to the family of whom it was said.? Such being the case, the listeners would assume that the speaker intended it as a compliment.? It would also be permissible to make such a statement in the presence of the family of whom it is said, since it would be obvious to all that there was no derogatory intent.
?
?
SEFER SHMIRAS HALOSHON
?
Awakening the Accuser
?
Sifre1 states that Hashem, as it were, does not want to associate with gossipers and rescue them from troubles. Zohar states (Parashas Shelach): “R’ Shimon said: Of everything is the Holy One, Blessed is He, forgiving — except for loshon hora.” The reason for this is perfectly clear.
?
When a Jew speaks loshon hora, he causes accusation in Heaven toward the Jewish people. In the words of Zohar (Parashas Pekudei), this sin “brings plague, sword and murder to this world. Woe to those who awaken this evil force, who do not guard their tongues and pay no heed to this! They do not realize that the ways of Heaven are reflective of the ways on this world, both for good and for bad. [Through evil talk,] Satan is aroused to voice accusation against the entire world.”
?
A father’s great love for his child can impel him to make allowances for the child’s bad behavior. When a father is forced to rebuke his child, he does it lovingly, with abundant compassion. However, if people come to the father and report that they witnessed how the child quarreled with others over nothing, and that he embarrassed and ridiculed his peers, the father will have no alternative but to take strong measures to ensure that his child mend his ways.
?
Hashem loves the Jewish people with a deep, unfathomable love. In the words of the prophet: “Is Ephraim My most precious son or a delightful child, that whenever I speak of him I remember him more and more? Therefore, My inner self yearns for him, I will surely take pity on him...” (Yirmiyahu 31:19-20).
?
Of course, Hashem is well aware of all that transpires both in public and in private, as it is written, “Can a man hide in a hidden place so that I will not see him’ says Hashem?” (Yirmiyahu 23:24). Nevertheless, out of His great love for Israel, He is slow to anger and seeks to find merit for His nation, as it is written, “He gazes at no iniquity in Yaakov...” (Bamidbar 23:21; see Rashi). In His infinite wisdom, Hashem has decreed that His judgment of man reflect the intercessions and accusations of the Heavenly angels. When the Accuser [i.e. Satan] comes before Him to relate the sins of His people, then He feels compelled, as it were, to respond.
?
And it is those who speak loshon hora who cause the Accuser to speak against the Jewish people.
?
1. Cited in Yalkut Shimoni, Parashas Ki Seitzei, 933.
Dedications and Sponsorships
Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. Please call 845-352-3505 #113 or email lozeri@... to sponsor or for more information on other sponsorship opportunities.








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Today's Inspiration - Chag sameach!

 

Myrtle and Lulav

Said the Gerer: "Each one of us should know his place. You cannot make a Myrtle inot a Lulav. A man, however, can join himself with one who is known to be of more consequence. He then becomes attached to him, even as the Myrtle is to the Lulav."

Source: Siach Sarfei Kodesh
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