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SEFER CHOFETZ CHAIM ? Day 19 – Embarrassing Remarks ? One who conveys information to others has no control over who will hear it and in what setting it will be repeated.? Whatever one says concerning another person may very well be repeated in the presence of that person. ? It is therefore forbidden to say anything about a person that might embarrass him if it were to be repeated in his presence, even if the information is not derogatory. ? It is forbidden to relate that an individual is a baal teshuvah if the person is sensitive about this fact.? This is true even in a community where baalei teshuvah are highly respected. ? ? SEFER SHMIRAS HALOSHON ? Words of Defeat ? Sifre states: ? With ten trials did our ancestors test [God in the Wilderness], but their judgment was sealed only on account of the sin of loshon hora, as it is written, “They have tested Me these ten times and did not heed My voice” (Bamidbar?14:22),1 and it is written, “You have made Hashem weary [i.e. unrelenting] with your words” (Malachi 2:17). ? The generation of the wicked King Achav was plagued by idol worship; yet they were victorious in war in merit of their not informing on one another (Yerushalmi Pe’ah 1:1). This is evident from the fact that no one revealed to Achav that Ovadiah, aided by others, was sustaining one hundred prophets of Hashem against the king’s wishes. However, in the days of the righteous Shaul, when informers such as Doeg and the Ziphites5 were found among the Jews, their armies fell in battle. The fact that there were children in Shaul’s generation who were knowledgeable in forty-nine facets of Torah was not enough to gain them victory. Such is the power of loshon hora. ? ? 1. God uttered these words after the Spies had spoken their slanderous report of the land. The Talmud (Arachin 15a) enumerates the ten tests. ? ?

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A day like no other, Shvii Shel Pesach, is when all gates of the impossible are open.
Rav Ashkenazi asks: Why did Hashem lead us by way of the Yam Suf? This was not the direct path from Mitzrayim to Eretz Yisrael.
Yet Hashem needed to demonstrate to Am Yisroel, Pharaoh, and the Mitzrim that the impossible is possible when we choose H'shem.

It is said that zivugim (finding one's match) and parnasah (livelihood) are as "difficult" for
H'shem as the splitting of the sea. What could be difficult for the Creator who fashioned the entire world??This paradox reveals that H'shem established a framework of bitachon (trust) in the world that operates through midah k'neged midah (measure for measure).

When we stand at the edge of our personal "sea" in any of life's situations and trust that Hashem will save us—with calmness in our hearts, smiles on our faces, and the courage to leap forward, that is our personal splitting of the sea.?Even when we may not deserve salvation, our bitachon in Hashem compels His hand to make the impossible possible in every situation.

Don't let this opportunity pass you by. Everything is possible, and this mindset can transform every situation in life. B'ezrat Hashem, this year will bring geulah (redemption) for all of Am Yisroel.

There is a special segulah from Rav Edelsten to recite tomorrow, Friday, at noon.?Don't miss this opportunity—and more importantly, believe in it.


There is a well-known Segulah from Rav Yaakov Edelstein to be said Erev Shvii Shel Pesach at Chatzo Hayom.
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After finishing the prayer, each person should ask H'shem for his needs and personal salvation.
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SEFER CHOFETZ CHAIM ? Day 17 – Repentance ? ? We have seen that to speak derogatorily of one’s fellow is to degrade one’s own status as a creation b’tzelem Elokim (in God’s image). ? For one who speaks loshon hora, the teshuva (repentance) process is the same as for all sins between man and his Creator:? confession, sincere regret, and the resolution never to speak loshon hora again. ? One is not required to discuss the matter with the subject on one’s sinful words and seek his forgiveness, unless actual harm was caused.? (Teshuvah for having caused harm through loshon hora will be discussed later.) ? ? SEFER SHMIRAS HALOSHON ? Forfeiting Eternity ? Rabbi Raphael Hamburger, in his work Marpei Loshon, offers another insightful explanation of the verses, “Which man desires life ... guard your tongue from evil ...” He bases his thoughts on the following passage from Sefer Chovos HaLevavos (Sha’ar HaKeniah, ch. 7): ? On the Day of Judgment, many people will find themselves credited with meritorious deeds which they did not do. “These are not mine!” each one will declare. He will be told, “These are the deeds of those who spoke disparagingly of you [and thereby caused their merits to be transferred to your account].” And the one who spoke disparagingly will be told, “These deeds were taken from you when you spoke against So-and-so.” ? Conversely, some will find acts of guilt on their account which they never committed. When each one will protest, “These are not mine!” he will be told, “These were taken from the account of So-and-so, against whom you spoke ...” ? The above is found in other sacred works as well. ? A person may spend a day or two earning for himself eternal bliss through Torah and mitzvos, only to exchange these merits for his neighbor’s sins by speaking against him. A few more days might go by as he accrues more reward, only to lose it all in the same manner when another opportunity for evil talk comes his way. This pattern might continue until his day of death, when he departs this world stripped of all his “possessions,” that is, the Torah and mitzvos in which he invested much time and effort. ? Therefore, David first exhorts us, “Guard your tongue from evil,” and only then does he say, “Turn from evil and do good.” The way to ensure that the reward of mitzvah observance remains ours for all eternity is by refraining from speaking ill of our fellow Jew. ?

Dedications and Sponsorships Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. To sponsor a daily email visit?

Shalom Everyone!

'Dry Bones' cartoonist Yaakov Kirschen has passed away at 87.
Baruch Dayan Ha'emet.

Steve Linde wrote an article about him.
I reposted it at:


He brought smiles to many faces.
He will be missed.
May his memory be for a blessing.

Jacob
jrichman@...

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SEFER CHOFETZ CHAIM ? Day 13 – Obvious Intent ? ? While statements which have a negative connotation are prohibited, this would not apply where the listener can be expected to understand that nothing derogatory was intended. ? Therefore, halachah permits making an ambiguous statement if: (1) Nothing derogatory is intended; and ? (2) The unintended meaning of the statement is only mildly derogatory; and ? (3) The statement is made in the presence of three people or in the presence of the person being discussed. ? As an illustration, the early commentators offer the statement, “In that house, something is always cooking on the stove.”? This could mean that this family’s door is always open to guests, or it can mean that the family is overindulgent.? If the statement were to be made in the presence of three, one can safely assume that it would eventually become known to the family of whom it was said.? Such being the case, the listeners would assume that the speaker intended it as a compliment.? It would also be permissible to make such a statement in the presence of the family of whom it is said, since it would be obvious to all that there was no derogatory intent. ? ? SEFER SHMIRAS HALOSHON ? Awakening the Accuser ? Sifre1 states that Hashem, as it were, does not want to associate with gossipers and rescue them from troubles. Zohar states (Parashas Shelach): “R’ Shimon said: Of everything is the Holy One, Blessed is He, forgiving — except for loshon hora.” The reason for this is perfectly clear. ? When a Jew speaks loshon hora, he causes accusation in Heaven toward the Jewish people. In the words of Zohar (Parashas Pekudei), this sin “brings plague, sword and murder to this world. Woe to those who awaken this evil force, who do not guard their tongues and pay no heed to this! They do not realize that the ways of Heaven are reflective of the ways on this world, both for good and for bad. [Through evil talk,] Satan is aroused to voice accusation against the entire world.” ? A father’s great love for his child can impel him to make allowances for the child’s bad behavior. When a father is forced to rebuke his child, he does it lovingly, with abundant compassion. However, if people come to the father and report that they witnessed how the child quarreled with others over nothing, and that he embarrassed and ridiculed his peers, the father will have no alternative but to take strong measures to ensure that his child mend his ways. ? Hashem loves the Jewish people with a deep, unfathomable love. In the words of the prophet: “Is Ephraim My most precious son or a delightful child, that whenever I speak of him I remember him more and more? Therefore, My inner self yearns for him, I will surely take pity on him...” (Yirmiyahu 31:19-20). ? Of course, Hashem is well aware of all that transpires both in public and in private, as it is written, “Can a man hide in a hidden place so that I will not see him’ says Hashem?” (Yirmiyahu?23:24). Nevertheless, out of His great love for Israel, He is slow to anger and seeks to find merit for His nation, as it is written, “He gazes at no iniquity in Yaakov...” (Bamidbar?23:21; see Rashi). In His infinite wisdom, Hashem has decreed that His judgment of man reflect the intercessions and accusations of the Heavenly angels. When the Accuser [i.e. Satan] comes before Him to relate the sins of His people, then He feels compelled, as it were, to respond. ? And it is those who speak loshon hora who cause the Accuser to speak against the Jewish people. ? 1. Cited in Yalkut Shimoni, Parashas Ki Seitzei, 933. Keep reading Day 14, the lesson for Shabbos SEFER CHOFETZ CHAIM ? Day 14 – Your People ? The Torah states:? Do not go as a gossipmonger among your people (Vayikra?19:16).? From the word among your people, our Sages derive that it is forbidden to speak loshon hora about a Jew only when he is one who acts in the way of your people. ? It is not shameful to focus on the shortcomings of a wicked person.? The term “wicked person” refers to a malicious offender.? However, one who sins out of ignorance or temptation is in the category of amecha and it is forbidden to speak loshon hora about him (unless it is for a constructive purpose, as will be discussed later). ? ? SEFER SHMIRAS HALOSHON ? Silencing the Accuser ? As mentioned above, Hashem acts towards the Jewish people in the way that we act towards one another. Thus, if Jews live in peace and harmony with one another, then in Heaven, Satan is not able to indict them. Hashem has implanted in Satan’s nature an inability to indict His beloved nation in any way under such conditions. Midrash Shir HaShirim states that this applies even when the Jewish people are guilty of the worst sins, such as idol worship. Thus it is written, “Bound [to one another in peace but attached] to idol worship is Ephraim — let him be” (Hoshea?4:17). ? Middah k’neged middah (measure for measure) is the rule of Heaven in all instances. When a person restrains himself from speaking disparagingly of his fellow and arousing bad feelings towards him, then in Heaven the Accuser is unable to open his mouth to accuse. ? The converse is true when loshon hora is spoken, and this evokes Divine wrath toward the speaker. As our Sages comment on the words? “and in his hand was a coal” (Yeshayahu 6:6), Hashem told the angel: “Break the mouth of the one who spoke ill of my children!” (Yalkut Shimoni 406).

Dedications and Sponsorships Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. To sponsor a daily email visit?