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Shmirat Haloshon

 

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SEFER CHOFETZ CHAIM

Day 55 – Social Pressure
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A mumor l’tayovon (lit., rebel due to temptation) is someone who regularly submits to temptation in violating a specific mitzvah.? While the prohibition against gossip mongering does apply with regard to speaking about him (as he is not a heretic), his situation differs drastically from one who occasionally transgresses a given mitzvah but basically is committed to its observance.?
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As we have learned, the primary prohibition against speaking loshon hora is lo saylaych rachil b’amecha, Do not go as a gossipmonger among your people (Vayikra?19:16).? One who embarrasses his fellow Jew transgresses the prohibition lo sonu ish es amiso, A man shall not aggrieve his fellow (Vayikra 25:17).
Our Sages interpret the term amecha, your people, in the first prohibition as excluding only a mumor l’hachis, (lit., rebel whose intent is to spite), one whose lack of regard for a given prohibition causes him to regularly transgress it.? However, the term, amiso, his fellow, in the second prohibition, excludes even the mumor l’tayovon.? Thus, it is forbidden to speak loshon hora about a mumor l’tayovon but it is permissible to exert social pressure on him in order to induce him to mend his sinful way.
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It is permissible to publicize that a Jew regularly violates a particular halachah if it is clear that he is aware of the halachah and has chosen to ignore it, and it stands to reason that publicizing his behavior will induce him to change.? This applies even if he transgresses the law out of temptation.? However, one must be certain that all the conditions of toeles, constructive speech, including purity of intent and lack on an alternative, apply.
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SEFER SHMIRAS HALOSHON

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The Time Is Now
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The serpent, whose deceitful words created a barrier between God and man, was cursed: “And dust shall you eat all the days of your life” (Bereishis?3:14). The Talmud (Berachos 12b) interprets the phrase “all the days of your life” in another verse of the Torah (Devarim 16:3) as referring to the Messianic era. Thus, at the End of Days, all creatures will be cured of their maladies except for the serpent. And just as “the snake bites because it was not charmed” [i.e. cured of its curse] so too “there will be no advantage [i.e. remedy] for the master of the tongue” (from Koheles?10:11). Those who habitually speak loshon hora will, like the serpent, find no cure for themselves at the End of Days (Midrash Aggadas Bereishis 79:2 and Pirkei D’R’ Eliezer ch. 52). Their only hope is to repent now.
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The gossiper brings suffering not only upon himself, but upon the community as well: “R’ Shimon ben Pazi said: Rain is withheld only because of those who speak loshon hora, as it is written (Mishlei 25:23), ‘The north wind prevents the rain and [God shows] an angry countenance [when there is] secretive talk’ ” (Ta’anis 7b). Zohar states that this sin brings death and destruction to the world.
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Therefore, one who cares for his own well-being and that of his fellow men will strive to acquire the golden quality of Shmiras haloshon.

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Dedications and Sponsorships
Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. Please call?845-352-3505?#113 or email?lozeri@...?to sponsor or for more information on other sponsorship opportunities


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Chaya Lagumsky / Tonight Shiur

 





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Watch "The Story Of The Birth And Early Years Of Rabbi Yitzchak Luria -- The Holy Arizal" on YouTube

 

Shalom friends?

Are you familiar with the life story of the Holy Ari?

Enjoy this short video that shares the story of the early years of the Ari.

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If you enjoy the video,? please like the video,? share it with your friends and consider being a sponsor for further videos like this one.?

Shavuah Tov?

Shoshanah Shear?


Have you heard about the power of NLP but are not sure how to incorporate it into your therapeutic or coaching practice?

 


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New: JR Youtube Playlist - Special Israeli Commercials and Videos

 

Hi Everyone!

I added a new JR Youtube playlist at:


It includes the following videos:
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your Internet connection, it may take 20-60 seconds to load all preview videos.

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Please share. Thank You!

Please continue to pray for and support Israel.


May the wounded have a complete and speedy recovery.
May the hostages be freed now.
May God protect the IDF, the police, the security forces
and all of Am Yisrael.

Shavua Tov,
Jacob
jrichman@...


Wanted: Merchandise for Emunah White Elephant Sale

 

We still need more merchandise. This is our big fundraiser of the year. You can help make it a success.

Sale Dates:?
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Shmirat Haloshon

 

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SEFER CHOFETZ CHAIM

Day 53 – The Occasional Sinner
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If a person whose actions may have involved a given transgression is known to commit that particular sin at least occasionally, then the commandment, “Judge your fellow favorably,” does not require that one seek a positive explanation for what he did.? However, it is meritorious to give the person the benefit of the doubt and assume that this time he did not sin.? Reproof would not be necessary.
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If it is absolutely clear that the person did commit a sin, then the mitzvah to reprove does apply and one should, in a respectful and caring manner, help the person to overcome his evil inclination by offering reproof.
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There are times when it would be more effective for someone else, such as a close friend or rav, to reprove the individual.? Theoretically, it should be permissible for the one who witnessed the transgression to inform the friend or rav of it and ask that he handle the situation.? However, we have learned that one may not act on hearsay, which would mean that one cannot possibly offer reproof unless he personally witnessed the transgression.? Consequently, it would be one’s responsibility to find an effective means of reproving himself, or to ask the rav to either personally investigate the situation or tactfully discuss the matter with that individual without making accusations.
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SEFER SHMIRAS HALOSHON
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David’s Acceptance
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The Sages teach that one who speaks loshon hora is fit to be stoned (Arachin 15b). The following lends support to this statement of the Sages, whose teachings are true and everlasting:
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In an incident recorded in the Book of Shmuel, King David was, according to the Sages, guilty of accepting loshon hora. In the very next incident, David, as he fled during the rebellion of his son Avshalom, was cursed and stoned by Shimi ben Geira. The word? “and behold” with which this second narrative begins (II Shmuel 16:5), indicates a connection between the two episodes. This implies that for transgressing the loshon hora prohibitions one is fit to be stoned, as David was (by Shimi) after he had been guilty of such an infraction.
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Parenthetically, the above is indicative of David’s exalted holiness and righteousness, for Scripture makes clear that David was as of yet unaware that he had sinned in accepting a slanderous report. Yet when one of his officers suggested that Shimi be punished for his blasphemous behavior, David responded, “Hashem told him [i.e. inspired him] to curse” (ibid. v. 11). David, without knowing how and when he had sinned, recognized the fact that Hashem would not have permitted Shimi to act as he did had he, David, not been deserving of such disgrace. Therefore, he would not allow his men to attack Shimi.
Keep reading Day 54, the lesson for Shabbos
SEFER CHOFETZ CHAIM

Day 54 – The Habitual Sinner????
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In the case of a habitual sinner who ignores a particular commandment altogether, one is to assume that even a questionable act is, in fact, a transgression of that commandment.? “Judge your fellow favorably” demands fairness, not naiveté.
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Having concluded that the person did transgress, one must then seek to understand why he frequently commits this sin.? It may be due to ignorance – he may be totally unaware that the act is forbidden, or he might not realize the severity of the prohibition.? Should this be the case, one must find some way of enlightening the person without hurting his feelings.? Discussing his behavior with others constitutes speaking loshon hora.? (This situation is common among those who were raised in communities where there is widespread violation of certain laws.? In such instances, people mistakenly view those who observe these laws as machmirim, individuals who are stringent beyond the letter of the law.)
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SEFER SHMIRAS HALOSHON

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Most Severe

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R’ Yehoshua ben Levi said: Whoever relates loshon hora accumulates sins which reach the heavens, as it is written (Tehillim 73:9), “They direct their mouths to the heavens, their tongue struts on earth” (Arachin 15b).
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As mentioned above, the sin of loshon hora can result in an accumulation of sins greater than the Three Cardinal Sins. This refers not only to the sins’ severity, but to their punishment as well. As Talmud Yerushalmi states (Pe’ah 1:1), “There are four sins for which retribution is exacted in this world while the principal [i.e. primary punishment] remains for the World to Come: idol worship, immorality, murder — and loshon hora is equal to them all.’’
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In Tanna D’Vei Eliyahu (I, ch. 15) we read: “Those who strike their fellow stealthily [through loshon hora],1 those who desecrate the Name in public, those who belittle their neighbors with words, and those who incite strife, their end will be that of Korach; regarding them does the Torah state: ‘The earth covered them over [and they were lost from among the congregation]’ ” (Bamidbar?16:33).
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1. The Torah states: “Accursed is one who strikes his fellow stealthily; and the entire people shall say, ‘ Amen.’ ” (Deuteronomy 27:24). Rashi interprets this as referring to the sin of loshon hora.

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Dedications and Sponsorships
Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. Please call?845-352-3505?#113 or email?lozeri@...?to sponsor or for more information on other sponsorship opportunities


Time to count #40

 

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Time to count #40?

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Today's Inspiration - Shavua tov!

 

The Former Days

Said the Kobriner: "Some people say: 'Nowadays it is difficult to serve the Lord. Formerly there were many good and pious folk whose example could be imitated.'
"This notion is absurd, and I say to them: 'Have you truly endeavored to seek the Lord without avail? Endeavor to seek Him in the manner of those in former days and you too will find Him even as they did.' We may learn this fromt the verse (Ecclesiastes 7:101): 'Do not say: "How was it that the former days were better than these?" for it is not out of wisdom that you inquired concerning this."

Source: Or Yesharim


The proof is in the pudding -- but where else?

 

Hi,

When it comes to Torah ideas, most people think there's only one kind of proof that's legit:

Quote something or somebody important.

That's very limiting, and also incorrect. Why?

Because there are actually three kinds of proofs. When you know all of them, it gives you more confidence in?presenting your ideas, more flexibility and creativity -- and independence -- in your thinking.

I give an ongoing workshop, teaching how to make gemara learning?easier and quicker (it's also applicable to general thinking skills). I'll be covering "The three types of proofs" in the next module.

The workshop is live, on the FIRST and THIRD Sunday of the month, and it's also recorded. (And it's also free.)

If you'd like to join live,?or get a link to the recordings, just send an email and let me know.

Regards,
Elyah Leboff


Updated: The Jerusalem Page

 

Hi Everyone!

Yom Yerushalayim - Jerusalem Day
begins Tuesday Night - June 4, 2024

I updated the Jerusalem page at:


The page includes:
- Lessons, Facts, History, Articles
- Attractions / Places to Visit
- Online Guides
- Activities
- Maps
- Photos
- Videos
- Jerusalem songs with lyrics and translations
- Spotify Jerusalem Song Playlist
- English Hebrew Vocabulary List
- Trivia Quiz - topic: Jerusalem
- Stamps
- Clipart
- Coloring Pages
- Jerusalem Medical and Social Services
- Jerusalem Synagogues
- Jerusalem Community Sites / Groups / Mailing Lists
- Jerusalem Facebook Pages / Groups
- Jerusalem Hotels
- Jerusalem Holiday Apartments
- Jerusalem Restaurants
- Jerusalem Social Organizations / Groups
- Jerusalem Schools /Seminaries / Yeshivot
- Jerusalem Shops / Services

Enjoy! Please share. Thank You!

Please continue to pray for and support Israel.


May the wounded have a complete and speedy recovery.
May the hostages be freed now.
May God protect the IDF, the police, the security forces
and all of Am Yisrael.

Shabbat Shalom,
Jacob
jrichman@...


Time to count #38

 

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Time to count #38?

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Are we cursed or are we blessed? Thoughts on the parasha and current events

 

Another interesting article by Rabbi David?Harbater?relating the parasha to current times.

Shabbat Shalom!
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Are we cursed or are we blessed?

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Parashat Bechukotai that we read this week describes the blessings that we will enjoy if we follow God's mitzvot and the curses we will have to endure if we do not. In contemplating this parasha, I cannot help but wonder, are we currently living in the midst of a divine curse or a divine blessing?

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Based on the events that are unfolding in Israel and in Jewish communities around the world it seems that we are in the throes of a very bad curse. On October 7th?the State of Israel suffered a horrific and brutal attack against its citizens which was reminiscent of some of the worst times in our history. 1,200 men, women, children and elderly were beaten, abused, raped and butchered and 250 more were abducted into Gaza. And soon after that vicious attack, instead of expressing sympathy toward the victims, Israel was cast as the villain and antisemitism reared its ugly head in places that were least expected. Since then, Jewish students on elite college campuses have been subject to verbal and, at times, physical assaults and many Jews around the world feel they need to hide their Jewishness in order to walk the streets without fear.

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Despite the fact that almost 8 months have passed since the beginning of the war, Hamas is still holding 125 hostages in horrible and probably life-threatening conditions, and despite the IDF's success in killing thousands of Hamas terrorists and in destroying many of its underground tunnels, as well as much of its infrastructure and supply of weapons, almost 300 soldiers have died in combat, over 3,500 have been wounded, and rockets are still raining down on communities in the Gaza Envelope. Furthermore, for the duration of the war, the entire northern part of Israel has been under constant attack from Hezbollah missiles, and over 60,000 residents have been forced to evacuate their homes and communities with no end in sight.

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To make matters worse, Israel's status in the world seems to have hit rock bottom. A few months ago, the International Court of Justice offered an interim judgment claiming that Israel may be guilty of genocide, and less than two weeks ago the International Criminal Court issued a warrant for the arrest of?Israeli Prime Minister Benjamin Netanyahu and Israeli Defense Minister Yoav Gallant on charges of war crimes and crimes against humanity. Even our staunchest ally, the United States, has halted the shipments of certain weapons and its leaders continue to voice their opposition to the military campaign in Rafah which Israel deems essential to the success of its war efforts.

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As if this weren't bad enough, there is a major rift between Israel’s military and political leaders regarding the goals of the war and the "day after", with many military experts claiming that the absence of a strategic plan is unnecessarily prolonging the war, endangering the lives of the soldiers and the hostages, and preventing the possible normalization with Saudi Arabia toward which the American administration has been working assiduously for a very long time. And, finally, rather than stepping aside, our Prime Minister is expending much of his energy on political machinations aimed at remaining in power and in control of the country’s most extreme and fundamentalist government in its 76-year history, leaving many of us in the center of the political and religious spectrum with a feeling of hopelessness and despair.

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Thus, it seems hard to escape the conclusion that the reality into which we have been thrust is a horrible and dreadful curse. Nevertheless, I would like to make the case that, compared to the challenges that we have had to face throughout our long and arduous history, we are living in a time of extraordinary blessing.

First, although some of the tensions among us have begun to resurface recently, we have shown our solidarity and greatness as a people. From the moment the war began we have put aside our significant differences and worked together in unprecedented fashion to provide meals, clothing, medical supplies, toys, books, transportation, and emotional support for both soldiers and the thousands of families who were forced to evacuate their homes. Jews of all backgrounds, stripes and colors have contributed of their time and money to do whatever is necessary, and beyond, to help one another during these difficult times.

Second, unlike our history over the past 2,000 years, we now have an independent sovereign state. Thus, despite the most vicious attacks by Israel's neighbors, and despite the threats to Jews around the world, we now have a place which we can call "home" and where all Jews are welcome, where we can walk freely with our heads held high, speak Hebrew and proudly display our Jewishness, celebrate Jewish holidays as national holidays, elect our own government and establish our own courts, create Jewish public schools and a vibrant Jewish culture, name its streets after biblical and Jewish heroes, and capitalize on the collective Jewish genius in the fields of agriculture, medicine, science, technology, entrepreneurship and innovation. And above all, unlike the past in which we were subject to the whim, and often the cruelty, of the societies in which we lived, we can now determine our own fate and, if we fail as we often have and most certainly will again, we can correct our mistakes and work toward creating a better future.

Finally, unlike much of our history in which we were the victims of discrimination, persecution, blood-libels, pogroms, expulsions, and, of course, the Holocaust, we can now defend ourselves with one of the most powerful armies in the world. Furthermore, as we have seen since the outbreak of the war, we may very well have the best soldiers in the world whose remarkable bravery and courage are on display every single day, and who, despite losing comrades in battle, never cower in the face of the enemy and never back down, and who will keep on fighting until Israel achieves its military goals and its citizens can live in peace and security.

And so, if we managed to survive the countless attempts to defeat and destroy us in the absence of a state and an army, then we should certainly be able to survive, and even thrive, now that we have both. Thus, although much of what we are experiencing today seems like a curse, compared to our lives in the past it should be seen, overwhelmingly, as a blessing.

If you are interested in more articles of this nature please follow me on Facebook at??and if you would like to invite me to speak at your synagogue or community please contact me at?dmharbater@....

?

Rabbi Dr. David Harbater

Author | Public Speaker | Jewish Educator

For interesting articles on the parasha and current events:?

To purchase a copy of my book “In the Beginnings”:?

For speaking engagements in your synagogue or community, please contact me:?dmharbater@...

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