She used painkillers that helped. But this is obviously, not a long term solution.

She?ordered TerraCure creams

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The Blue Turbo helped her shoulders quickly - within a few days.

Her knees were more complicated. We recommended continuing the painkillers while using TerraCure creams.?

After using the creams in parallel with the painkillers for her knees for a few weeks she stopped the pills completely? and is using Terra Post-Co and Orange Ointment a few times a day. Things are relatively calm now.?
She called this morning to tell us the good news. Good news, indeed.?

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If you need help with any kind of? pain in the joints, please call us. Our creams are natural and effective.
We deliver.

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Dena Gottlieb

TerraCure 052-5323818

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The Complete Women's HealthCare Experience;

Specializing in Women's Health, Trauma, Stress, Anxiety, Infertility & Prenatal Care;

From Conception to Birth and Everything Before, After, and in Between.. .

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Alleviate Sciatica;
Improve Digestion;
Improve Blood Circulation;
Help Baby to Naturally Get into the Best Position for an Easier Birth;
Alleviate Stress, Tension, Pain and Trauma;
Enable Baby to Turn from Breech Position;
Postpartum Massage and Reflexology;
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Prenatal & Postpartum Massage & Reflexology
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PPD
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by Elana Mizrahi, certified Arvigo Practitioner, Massage Therapist, Prenatal Massage Therapist, Reflexologist, Doula, Women's Health Care Practitioner, Life Coach.? Integrative Mental Health Care Counselor, Personal Attention Given. Over ten years of experience.

English, Hebrew & Spanish Speaking. 053-429-3882

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SEFER CHOFETZ CHAIM Day 83 – Suggesting a Relationship ? We have seen that it is forbidden to attempt to involve someone in a situation that the person would not want, would he be aware of certain facts. ? If an acquaintance is seeking a person with years of experience with whom to start a business, one may not recommend someone who appears to be experienced but, in fact, is not – unless the acquaintance is told this.? This holds true even if the person possesses natural talent which seems to compensate for his lack of experience. ? Often, people feel that they know what their friend is “really looking for” far better than the friend himself does, and feel justified in deceiving the friend by providing inaccurate information about a perspective shidduch (marriage match), or employee, with the aim of seeing the shidduch or hiring realized. ? It is presumptuous and arrogant for one to think that he has the right to make others’ life decisions for them. Furthermore, it should be understood that the human personality is complex.? Logically, one may seem to have found the perfect match for his friend.? Nevertheless, if one’s friend has developed an attitude – irrational though it may be – that he or she will only marry someone who meets a particular specification, hiding the truth about a prospective mate could have lifelong repercussions.? Upon discovering the truth after the wedding, the person might spend the rest of is married life feeling that he settled for second best.? Even if he was told the truth right before the wedding and nevertheless went through with it, feelings of disappointment might surface later. ? Such practices, though well intended, constitute giving bad advice and are in violation of “Before a blind person do not place a stumbling block.” ? ? SEFER SHMIRAS HALOSHON ? The Way of Moshe ? A son is required to totally remove himself from his father’s feud when he sees himself as powerless to resolve it. However, in a situation where a father has high regard for his son’s opinion and would allow him to bring the matter to a peaceful resolution, the son is obligated to become involved. ? Tanna D’Vei Eliyahu Rabbah (ch. 21) states: “One cannot stand silently as his father and mother speak forbidden talk. If he will remain silent, the lives of all three may be cut short.’’1 ? It is a mitzvah for every Jew to make peace between feuding parties. As the Mishnah states (Pe’ah 1:1), this is one of the deeds whose “fruits” one enjoys in this world but whose “principal” [i.e. primary reward] remains for the World to Come. Even if one side is clearly wrong and is deserving of punishment for having initiated the dispute, and one has the power to bring this punishment upon this person, nevertheless, he should do everything in his power to resolve the matter peacefully. Such was the way of Moshe, who strove to make peace with Dasan and Aviram, though he had the power to bring punishment upon them for their having brazenly opposed him. Thus does the Torah relate, “Moshe stood up and went to Dasan and Aviram” (Bamidbar 15:25), to which the Sages comment, “From this we derive that one should not remain steadfast in dispute” (Sanhedrin 110a). ? Because Moshe went to the tents of Dasan and Aviram to make peace, he merited to save four righteous individuals, Ohn ben Peles and Korach’s three sons, from the sufferings of Gehinnom. ? ? 1. Of course, he should intervene respectfully, in consonance with the stringent rules of kibud av v’em (honoring one’s father and mother — see Shulchan Aruch, Yoreh De’ah ch. 240).