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Looking for a Foreign Worker Full-Time (24/7) Female Caretaker

 

Looking for a?foreign worker full-time (24/7) female caretaker for elderly woman confined to a wheelchair in Efrat.?
Immediate.?
Please call Naomi at 052 346 9787?
Shmirat Haloshon

 

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SEFER CHOFETZ CHAIM
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Day 24 – Public Knowledge But Harmful
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We have seen that it is forbidden to speak in a derogatory manner even if the information being conveyed was already known to the listener.? This is because the act of speaking negatively is inherently wrong.
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Conversely, it stands to reason that a non-derogatory but potentially harmful statement can be made in the presence of anyone who is already aware of the information, unless the speaker emphasizes some point that the listener may not have realized previously.? This is because the statement will not be cause for any harm which otherwise would not have come about.
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Rambam takes this a step further, stating that if a potentially harmful statement was made in the presence of three people, the three are permitted to relate the information in conversation with others.? This is because each of the three can assume that the other two will probably make the information public anyway.? However, this would not be permissible if either:
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One of the three is known to be discreet or especially careful regarding the laws of forbidden speech, or
The person’s intent in relating the information is to publicize the matter yet further.
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According to the Chofetz Chaim, Rambam permits any of the three to repeat the information even if it is derogatory.
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The Chofetz Chaim fails to find justification for such leniency; furthermore, he discourages reliance on Rambam’s opinion with regard to loshon hora spoken in the presence of three, as most other commentators seem to disagree with his ruling.? Thus, one should never relate derogatory information, even when it was related to three or more listeners.
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SEFER SHMIRAS HALOSHON
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The Metzora’s Cry
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Zohar (Parashas Metzora) states:
The prayer of one who speaks loshon hora will not come before the Holy One, Blessed is He, for a ruach tamei (impure spirit) hovers over it. When he repents, and [sincerely] accepts upon himself the [various aspects of] repentance, then what is written of him? “On the day of his purification, he shall be brought before the Kohen” (Vayikra 14:2).1
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The above lends added clarity to the Torah’s instruction that the metzora (one who is afflicted with tzaraas for having spoken loshon hara2) call out to those who pass by, “[I am] contaminated, contaminated!” (ibid.13:45) so that they will pray for him. Since his own prayers will not be accepted Above, the Torah therefore advises him to request that others pray on his behalf.
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Scripture declares: “Take note of God’s work! For who can straighten what he has twisted?” (Koheles 7:13). We can interpret this as follows: Take note of God’s work! Ponder well the Heavenly fruits of a Jew’s prayer on this earth: prayer can radiate spiritual light and create exalted edifices in the Upper Worlds. Ensure, then, that your prayers be uttered with proper readiness, and by a mouth that is pure and unsullied by sin. For who can straighten what he has twisted? If one’s prayer will be lacking, then its spiritual products in the Upper Worlds will be lacking as well. This will bring eternal distress to one’s soul, for these are not earthly structures, which can be repaired or improved by a second craftsman.
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As Hillel declared: “If I am not for myself, who will be for me?” (Avos 1:14). Only the person himself has the power to correct his past mistakes — through proper repentance and a firm resolve to live by the laws of proper speech.
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1. Homiletically, this means that having repented and achieved purification, the metzora is? assured that his prayers will, once again, gain acceptance Above.
2. Contrary to its common translation, tzaraas is not leprosy or some other bodily disease, but the physical manifestation of spiritual malady. As R’ Samson Raphael Hirsch demonstrates, if tzaraas were some biological disorder and the metzora’s confinement were to prevent contagion, then some of its related laws are inexplicable. For example, if the symptoms of tzaraas are found on a newlywed during the festive week following marriage, the Kohen does not pronounce the person tamei (impure) so as not to interfere with the festivities. Also, the Torah states that if one’s entire body is covered with tzaraas, he is tahor (pure), but if one spot on his body heals, then he is tamei
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Today's Inspiration - Shabbat shalom!

 

Learning Torah

 A young man was asked by the Gerer Rabbi if he had learned Torah. "Just a little," replied the youth.
"That is all that any one ever has learned of the Torah," was the Rabbi's answer.

Source: Siach Sarfei Kodesh
SHMIRAT HALOSHON

 

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A LESSON A DAY
SEFER CHOFETZ CHAIM
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Day 22 – Disparagement and Ridicule
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Making a statement about a product that would discourage people from buying it constitutes speaking loshon hora as it could harm the livelihood of either the manufacturer or the storekeeper who sells it.? (In certain situations, however, this would be permissible, as will be discussed later.)
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Similarly, it is forbidden to make a cynical comment about a speaker that could either discourage people from attending his lectures, or weaken the impact of his message.
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As with any mitzvah, a child should be trained to avoid speaking loshon hora as soon as he reaches the age of understanding in this regard.? It is common for children to denigrate the food they are served, causing hurt to the cook.? Children should be trained to avoid making such comments.
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SEFER SHMIRAS HALOSHON
Tools Without Flaw
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Through shmiras haloshon a Jew perfects the primary tool of his service of Hashem — his power of speech. By not using his tongue for forbidden talk, he ensures that his words of Torah study and prayer will ascend before Hashem and achieve their desired results.
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The Sages refer to speech as the Jew’s craft. When a king wants an item made for his personal use, he will choose only the finest craftsman to accomplish this task. He will seek someone who can create products of rare beauty, fit to be placed upon the royal table.
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Yet even the world’s greatest craftsman will not be able to satisfy the king if he lacks the necessary tools. If he is forced to use tools that are damaged and of poor quality, the finished product will quite likely be rejected by a commoner, and surely by a king. If, however, the master craftsman is provided with the very best tools, then the final product will be a thing of beauty and bring the king much satisfaction.
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There is no greater satisfaction to the King of kings, as it were, than when his “craftsmen” — the Children of Israel — go about their Divine service with “tools” that are free of spiritual imperfection. And it is only through shmiras haloshon that this can be achieved.
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Keep reading Day 23, the lesson for Simchas Torah
SEFER CHOFETZ CHAIM
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Day 23 – When the Subject Approves
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Unlike statements that are derogatory, a non-derogatory but potentially harmful statement can be made about a person if it is clear that he does not object.
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If someone regularly talks about his inability to remember even his own phone number, it would not be forbidden for others to repeat that statement, provided that neither the speaker not the listener thinks any less of the person on account of his poor memory.
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Certainly, if a person explicitly grants permission for others to disclose potentially harmful information about himself, they are permitted to do so, provided that the information is not derogatory.
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SEFER SHMIRAS HALOSHON
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Powerful Words
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The power of speech is the great tool with which man can build heaven and earth, as it is written, “And I have placed My words in your mouth ... to implant the heavens and to set a base for the earth ...” (Yeshayahu 51:16). The prophet speaks in a most literal sense, for through the sacred words of Torah study and prayer that a Jew utters on this earth, exalted worlds and angels are created Above. With regard to the latter, the Mishnah states: “He who fulfills even a single mitzvah gains for himself a single advocate” (Avos 4:13). By “advocate,” the Mishnah means that these angels will intercede on the person’s behalf before the Heavenly Throne.
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The level of sanctity of these worlds and angels is contingent upon two factors: the spiritual readiness of the person at the time he performed the mitzvah, and the quality of the medium through which the mitzvah was performed. A person who avoids loshon hora and utilizes his power of speech in a positive way is forever enhancing the spiritual power of his words. Thus, the Torah study and prayer which emanate from his lips are endowed with an exalted spiritual light. Conversely, if a person defiles his mouth with words of gossip, mockery, falsehood and the like, with what sort of sanctity can his words of study and prayer be endowed? He is a craftsman who has severely damaged his indispensable tool. His only recourse is to mend his ways and refine his power of speech.
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Dedications and Sponsorships
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Enjoy Clean Windows! Also Tris (Blind) and Window Screen Repair

 

Enjoy Clean Windows! Also Window Screen And Tris (Blind) Repair
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Today's Inspiration

 

Torah and Science

Said the Koretzer: "We learn that the Torah is higher than all other sciences from the fact that he who is learned in Torah finds it easy to understand any other science; but he who has learned other sciences finds it difficult to understand Torah."

Source: Nofeth Tzufim
Shmirat Haloshon

 

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SEFER CHOFETZ CHAIM
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Day 20 – Baalei Teshuvah
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In Day 8, we saw that one may not mention that someone is a baal teshuvah if either the speaker or listener considers this derogatory (which, in fact, it is not).? Based on the prohibition against relating negative information or information that could cause harm or hurt, it is permissible to relate that a person is a baal teshuvah only if, in addition to the speaker and listener not considering this to be derogatory, the baal teshuvah himself is open about his past and if this fact were mentioned in his presence he would not feel hurt; or (in a case where the baal teshuvah is sensitive about his past) the listener is known to be discreet and the information will never be passed on to others.
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SEFER SHMIRAS HALOSHON
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The Shechinah Departs
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The sin of loshon hora causes the Shechinah (Divine Presence) to remove itself from our midst.
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The Midrash (Devarim Rabbah 5:10) states:
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R’ Mona said: Whoever speaks loshon hora causes the Shechinah to ascend from this world. As David said: “My soul is among lions, I lie with men who are aflame, people whose teeth are spears and arrows, and whose tongue is a sharp sword. Be exalted above the heavens, O God, above all the earth be Your glory” (Tehillim 57:5-6).
David’s intent was: “Master of the Universe: Why is Your Presence manifest on this world [when such sinners are present]? Remove it to Your heavenly abode.”
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Regarding the gossiper does Hashem say: “He and I cannot dwell together in this world” (Arachin 15b). Furthermore, the second Destruction occurred because of the gossipers who caused sinas chinam (baseless hatred) to reign among the people (Yoma 9b).
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One who causes strife among friends is despicable in the eyes of Hashem, and his sin is too great to bear. King Solomon said: “Six things are hated by HASHEM, and the seventh is despised by Him. Haughty eyes, a tongue of falsehood, hands which shed innocent blood... and one who incites quarrels among brothers” (Mishlei 6:16- 19). Our Sages state that the seventh sin is the worst of all.1
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1. Vayikra Rabbah 16:1. Yefei Toar (ad loc.) explains that evil talk can ultimately lead to murder and other heinous sins. Thus, it is potentially the worst sin of all (see comment of Maharsha cited in Day 18).
Dedications and Sponsorships
Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. Please call 845-352-3505 #113 or email lozeri@... to sponsor or for more information on other sponsorship opportunities.








Today's Inspiration - Happy Isru Chag

 

The Book-Case

Rabbi Bunam said: "One who devotes himself to the Torah but neglects the service of the Lord, is like a book-case filled with good books. The book-case stands by itself and the books stand by themselves, entirely without connection. A zealous reader is required."

Source: Siach Sarfei Kodesh
D'var Torah from Rav Fanger

 

A member of the American Parliament was invited by a Jewish community in New York to "Hakafot Shniot" (the second round of dancing on the day after Simchat Torah).? ?At one point, she asked her hosts,?
"What's in the "boxes" that were taken out of the Ark, and why are they kissing and dancing with them"??
He replied, "They are our Torah scroll, the "Book of the Laws" of the Jewish people".?
She said: "I do not believe you are dancing with your rulebook? Even the most loyal citizen in the US on the Fourth of July on American Independence Day does not dance with the rulebook, and kiss it!?".?
There is something to what she said. Ostensibly, we should take out the Sefer Torah on Tisha B'Av and say to it, -? "You are guilty"? The Torah is supposedly "guilty" for us having to fast on Yom Kippur and eat kosher and abide by all the 613 commandments.?
Yet the Jewish people know that this book contains a treasure map, a treasure map dictated by the Creator of the world, how to live in His world and how to gain eternal life in the World to Come.?
The purpose of gathering in circles around the Bima of the Torah scrolls on Simchat Torah is to bring down the partitions between the Creator of the world and us, between us and ourselves, as the walls of Yericho were brought down. May we have the privilege to appreciate the Torah, may all the barriers fall, and may we have true joy that will accompany us throughout the entire year.
Chag Sameach?
Rav Yitzchak Fanger
D'var Torah from Rav Fanger

 

Some say this year they canceled Hoshana Rabba because the Arravot have no taste and no smell, so they need quarantine for Carona,??
Ok now to be serious ???????
.?.? =51
Fifty-one days from Rosh Chodesh Elul till Hoshana Rabba? The final stamp that began on Yom Kippur will finish tonight at midnight. Pairing up with the? ?Ushpinzin of Dovid Hamelech, may we be fortunate to go in his way.? Even though they thought he was like the Arava with no taste and no smell, Mitzvot/ Masim Tovim yet, in the end, he was the biggest success.?
Tomorrow we will go around with the Sefer Torah? 7 times that the "wall shall fall"? between the Boreh Olam and us, as did the walls of Yericho. May the walls that separate us fall as well??
Take the Arava and bang it on the floor.? Sometimes only once one falls to the ground can he begin to rise up.? If you got hurt, don't let it deter you rise up at the end the leaves of the Arava are a Segulah for protection/ Shmira, May we merit to be successful?
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Today's Inspiration - chag sameach!

 

Dance

The Baal Shem Tov said: :The Angel Michael makes a crown out of the sandals that fell off the Jews' feet as they danced on the holidays."

Source: Hssidic Wisdom
Shmirat Haloshon

 

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SEFER CHOFETZ CHAIM
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Day 18 – Definition
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Thus far we have focused on statements which are derogatory in nature.? The second category of loshon hora involves statements that could potentially cause harm to a person, be it physical, emotional or financial.
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The Talmud teaches that gramma b’nizakin assur, it is forbidden to cause a person damage indirectly.? Thus, any form of speech, even if not derogatory, but which may cause harm to someone, constitutes loshon hora and is forbidden.
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SEFER SHMIRAS HALOSHON
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A Triple Tragedy
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Midrash Shochar Tov (Tehillim 52:2) states:
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It was taught in the academy of R’ Yishmael: Whoever relates loshon hora commits grave sins which equal the Three [Cardinal] Sins of idolatry, immorality and murder.1 [This can be deduced as follows]: Regarding loshon hora it is written, “May Hashem cut off all equivocating lips, the tongue which speaks haughty words [gedolos]” (Tehillim 12:4). Regarding idolatry it is written, “I implore! This people have committed a great sin [gadola]” (Shemos 32:31). Regarding immorality it is written, “How can I perpetrate this great evil [Hagedola]?” (Bereishis 39:9). And regarding murder it is written, “Is my sin too great to be borne [gadol]?” (Bereishis 4:13). [Thus, the plural form is found only with regard to loshon hora.]
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Alternatively: When someone commits murder, he kills a single soul, but one who speaks loshon hora destroys three: the subject of his words, his listener and himself. From where do we see this? From Doeg, who spoke loshon hora concerning Achimelech (I Shmuel chs. 21-22) and thereby destroyed Shaul, who accepted the report; Achimelech, about whom it was spoken; and himself. Shaul, who accepted it, [died because of it] as it is written: “Shaul died for the faithlessness with which he acted towards Hashem” (I Divrei HaYamim 10:13); Achimelech [died because of it], for about him it was said [by Shaul], “Die, you shall die, Achimelech (I Shmuel 22:16); and Doeg was banished from the World [to Come], as it is written, “Likewise, God will shatter you for eternity” (Tehillim 52:7). And what caused this? Loshon hora.
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  1. The Midrash cannot mean that speaking loshon hora is a greater sin than any of the Three Cardinal Sins, for they carry the death penalty while speaking loshon hora does not. The Midrash means that speaking loshon hora can lead to the transgression of many severe sins (Maharsha)
Keep reading Day 19, the lesson for Shabbos
SEFER CHOFETZ CHAIM
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Day 19 – Embarrassing Remarks
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One who conveys information to others has no control over who will hear it and in what setting it will be repeated.? Whatever one says concerning another person may very well be repeated in the presence of that person.
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It is therefore forbidden to say anything about a person that might embarrass him if it were to be repeated in his presence, even if the information is not derogatory.
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It is forbidden to relate that an individual is a baal teshuvah if the person is sensitive about this fact.? This is true even in a community where baalei teshuvah are highly respected.
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SEFER SHMIRAS HALOSHON
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Words of Defeat
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Sifre states:
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With ten trials did our ancestors test [God in the Wilderness], but their judgment was sealed only on account of the sin of loshon hora, as it is written, “They have tested Me these ten times and did not heed My voice” (Bamidbar 14:22),1 and it is written, “You have made Hashem weary [i.e. unrelenting] with your words” (Malachi 2:17).
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The generation of the wicked King Achav was plagued by idol worship; yet they were victorious in war in merit of their not informing on one another (Yerushalmi Pe’ah 1:1). This is evident from the fact that no one revealed to Achav that Ovadiah, aided by others, was sustaining one hundred prophets of Hashem against the king’s wishes. However, in the days of the righteous Shaul, when informers such as Doeg and the Ziphites5 were found among the Jews, their armies fell in battle. The fact that there were children in Shaul’s generation who were knowledgeable in forty-nine facets of Torah was not enough to gain them victory. Such is the power of loshon hora.
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1. God uttered these words after the Spies had spoken their slanderous report of the land. The Talmud (Arachin 15a) enumerates the ten tests.
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Dedications and Sponsorships
Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. Please call 845-352-3505 #113 or email lozeri@... to sponsor or for more information on other sponsorship opportunities.








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Moving? Contact KEREN DAVID MOVERS

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Today's Inspiration - Shavua Tov - Moadim l'simcha!

 

Holy Light

Rabbi SHneur Zalman of Liadi said: " The holy light of Shabat and the festivals shines even in the souls of the ignorant."

Source: Hasidic Wisdom
Photos of Chol Hamoed Sukkut at Design City

 

Hi Everyone!

On Thursday, Chol Hamoed Sukkot, I went and took photos of
Design City in Mishor Adumim - September 23, 2021


Enjoy!

Moadim L'Simcha!
Shabbat Shalom,
Jacob
jrichman@...


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Join Hoshana Rabbah

 

join Sunday?
Shmirat Haloshon

 

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SEFER CHOFETZ CHAIM
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Day 17 – Repentance
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We have seen that to speak derogatorily of one’s fellow is to degrade one’s own status as a creation b’tzelem Elokim (in God’s image).
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For one who speaks loshon hora, the teshuva (repentance) process is the same as for all sins between man and his Creator:? confession, sincere regret, and the resolution never to speak loshon hora again.
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One is not required to discuss the matter with the subject on one’s sinful words and seek his forgiveness, unless actual harm was caused.? (Teshuvah for having caused harm through loshon hora will be discussed later.)
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SEFER SHMIRAS HALOSHON
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Forfeiting Eternity
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Rabbi Raphael Hamburger, in his work Marpei Loshon, offers another insightful explanation of the verses, “Which man desires life ... guard your tongue from evil ...” He bases his thoughts on the following passage from Sefer Chovos HaLevavos (Sha’ar HaKeniah, ch. 7):
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On the Day of Judgment, many people will find themselves credited with meritorious deeds which they did not do. “These are not mine!” each one will declare. He will be told, “These are the deeds of those who spoke disparagingly of you [and thereby caused their merits to be transferred to your account].” And the one who spoke disparagingly will be told, “These deeds were taken from you when you spoke against So-and-so.”
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Conversely, some will find acts of guilt on their account which they never committed. When each one will protest, “These are not mine!” he will be told, “These were taken from the account of So-and-so, against whom you spoke ...”
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The above is found in other sacred works as well.
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A person may spend a day or two earning for himself eternal bliss through Torah and mitzvos, only to exchange these merits for his neighbor’s sins by speaking against him. A few more days might go by as he accrues more reward, only to lose it all in the same manner when another opportunity for evil talk comes his way. This pattern might continue until his day of death, when he departs this world stripped of all his “possessions,” that is, the Torah and mitzvos in which he invested much time and effort.
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Therefore, David first exhorts us, “Guard your tongue from evil,” and only then does he say, “Turn from evil and do good.” The way to ensure that the reward of mitzvah observance remains ours for all eternity is by refraining from speaking ill of our fellow Jew.
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Dedications and Sponsorships
Do you know someone who needs a refuah shleima? A shidduch? Or perhaps a meaningful yahrtzeit is approaching? As a merit for a recovery from illness or for a departed family member you can sponsor a daily email and have over 8,000 people, every day, learn and be inspired as a z’chus for your loved one. Please call 845-352-3505 #113 or email lozeri@... to sponsor or for more information on other sponsorship opportunities.








Today's Inspiration - Shabbat shalom - Moadim l'simcha!

 

Sukkoth and Shabbat

Rabbi Bunam said: "The command to dwell in a s Sukkah during the Festival of the Tabernacle is highly important, inasmuch as? this is the only precept which we fulfill with our whole body. The Lentzner Rabbi commented on this , saying that the Sabbath Day is of greater merit, inasmuch as it surrounds us everywhere; whereas the command of the Sukkah is limited to indoors, and cannot be fulfilled out of doors."

Source: Siach Sarfei Kodesh
Re: Fruit not grown in Israel

redsheeld
 

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There are kashrut guides put out by different Badatz' s .They usually have dates about when to be careful about different fruits and vegetables.?



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-------- ????? ?????? --------
???: "redsheeld via groups.io" <redsheeld@...>
?????: 23.9.2021 08:23 (GMT+02:00)
????: Re: [Nachlaotcommunity] Fruit not grown in Israel

You still have about a half a year. At Shefa Mehadrin near rechov Yermiahu they have.?



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-------- ????? ?????? --------
???: Ruth Morris <morrir@...>
?????: 22.9.2021 15:04 (GMT+02:00)
????: [Nachlaotcommunity] Fruit not grown in Israel

I need to buy fruit that wasn't grown in Israel.
Can I buy this in Mahane Yehuda?
Thanks.
Ruth Morris
6941 - 6960 of 9989