"Aches in legs and back seem to magically disappear when I use the creams! (TerraCure)", Pat L., Modiin Ilit
"Amazing success each time used!
I have used the creams for a number of problems.
1. Trigger finger, sensation in arm and hand went. Only comes back on Shabbos, when I can't use the cream on Erev Shabbos, so proof that it works.
2. Relief of chest discomfort. Checked with doctor to make sure no problem, he said it could be dust or an allergy. Used Terracure cream and the tightness clears up overnight.
3. Aches in legs and back. Seems to magically disappear when I use the creams!
Highly recommend for all types of discomfort. Kol Hakavod to the Gottlieb's for producing these amazing creams for pain relief. am never without at least one of the creams in my 'medical' basket!", Pat L., Modiin Ilit
TerraCure creams are natural treatment creams, made to help you with back, knee, joint and muscle pain.?
If you use them as directed, you are *almost* assured of real relief.
The creams help your body to heal itself. There are no drugs or anesthetizing agents in the creams.
When you begin to feel better it is because you?are? better.?
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A set for back pain costs 390 shekels.
A set for the knees costs 490.
There is enough cream for a two month treatment.?
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We deliver.
Give us a call. 052-5323818 (English) or 053-3140806 (Hebrew and Yiddish)
Dena Gottlieb
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Manna Still Comes Down
Rabbi Bunam said: "Manna still comes down daily in quantities sufficient for the minimum needs of each eprson. In the desert it came to a person without toil; today, however, it is distributed to each one of us through our physical or mental labor."
Source: Siach Sarfei Kodesh
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SEFER CHOFETZ CHAIM
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Day 155 – Lawyers and Therapists?????
The commandment, Do not stand aside while your fellow’s blood is being shed (Vayikra 19:16), presents a major dilemma for the professional whose effectiveness, reputation and livelihood rest on the confidence placed in him by his
clientele. Often, a client will reveal to his lawyer or therapist information that is being withheld from someone unjustly.
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Whenever possible, a therapist must convince his client that he has a moral obligation to divulge such information to the proper party. Where appropriate, the client should be made to understand that despite the consequences, he will experience a sense of relief
after having revealed the information. Moreover, by being honest and open in his personal life, one is able to develop a more positive self-image.
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Should the client persist in his refusal to divulge such information to the proper party, the lawyer or therapist may be faced with the painful choice of either allowing a destructive relationship to materialize, or possibly jeopardizing his livelihood and
reputation. Consultation with a competent halachic authority is a must in such situations. This would also apply to a physician who is aware that his chronically ill patient is seeking to marry. When bringing such matters before a halachic authority, one should
not mention the names of the parties involved unless absolutely necessary.
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SEFER SHMIRAS HALOSHON
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The Blessing and the Curse
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The serpent was cursed, “... upon your belly you shall go, and dust shall you eat all the days of your life” (Bereishis 3:14). Similarly, the gossipmonger is punished with poverty, as stated in Sefer HaKaneh.
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I am truly amazed by the fact that people who regularly speak evil of others nevertheless do not hesitate to request blessings and segulos (auspicious omens) from tzaddikim for success in earning a livelihood. Do they expect a blessing to outweigh the strength
of their sinful ways? The Torah states, “Accursed is one who strikes his fellow stealthily” (Devarim 27:24), which the Sages interpret as a curse upon one who speaks loshon hora. This curse was uttered in the presence of the entire Jewish people, who collectively
answered “Amen” to its pronouncement. Can the blessing of even a tzaddik outweigh the power of this curse?
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Would such a person seek my advice for material blessing, I would tell him to be exceedingly careful to avoid the sin of loshon hora. In this way, he will merit the blessing, “Blessed is one who does not strike his fellow stealthily” (see Sotah 32b). Additionally,
he should avoid any form of robbery, usury, or any other act that might result in another’s monetary loss. Such zealousness will surely bring blessing to one’s endeavors.
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https://youtu.be/rtJGmj7nwlY
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JR Links New Sections: Israel Museums, Parks and Natural Reserves, Zoos and Aquariums
Hi Everyone!
I added new sections to the JR Links page at:
New sections include:?
Israel Museums, Parks and Natural Reserves, Zoos and Aquariums
The JR Links page now has 65 topics with over 1,300 links.
Something for everyone.
Enjoy!
Please share. Thank you!
Have a good day,
Jacob
jrichman@...
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Affordable Therapy at The Place
You know you need help.??
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And you can’t afford to go.
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The Greatest Miracle
Rabbi Solomon of Kalrin said: "The greatest of all miracles is to bring into the heart of a Jew the holy influence whereby he may be enabled to pray properly unto his Creator."
Source: Dor Deah
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??"?
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Mom, Challenged By
Shidduchim For Your Child?
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Join Us In
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Addressing Every Single
Concern
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A 5-Part Workshop With Miriam Miller, Msc
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·? Prepare Your Child for Marriage Without Pressure
? ?-------- D.S.:?When my son began shidduchim I imagined that he’d be wed in the blink of an eye; such a dashing young man, thoughtful, beloved, clever and industrious and no skeletons in our overcrowded closet.? Oh, I was sure to win the ‘Best – Mother’ award;? with my organized notebook and fielding shadchanim and everything exactly by the ‘rules’.? But five disappointing years later, my son is no longer quite as confident, is quicker to say ‘no’ and the flow of suggestions has reduced to a trickle.? What am I doing wrong? --------
A.Z.:?We were surprised but grateful when our eldest daughter got engaged to the first boy she met just a few weeks after her eighteenth birthday.? But soon after the chuppah, she discovered that he didn’t really have a very developed personality and couldn’t wrap his head around the emotionality and needs of a female. Since he walked out on her and their infant son, surfacing long enough to deposit a ‘Get’ she’s continuing to rehabilitate from the trauma. And for me, the guilt continues to haunt me…
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C. M.:?How was I to represent a child who enthralls everyone, except for her family?? - Because our home is exactly where Miss Jekyl shows her irritable, self-focused, critical and ornery side.? Is my daughter really capable of forging a marital relationship?
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Are, any of these concerns familiar??
Contact -Miriam Miller, Msc.?- Family therapist, Kallah teacher, Dating coach and author will help you navigate these sensitive waters.
For Information and to Register:
200 NIS Per Person? or $75 Refer 3 or more women and pay only 160 NIS (or $65) until February 16th. ?
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SEFER CHOFETZ CHAIM
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Day 154 – Violating Confidentiality
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As stated above, disclosure of an item told in confidence is prohibited as avak rechilus (see Day 136). An extremely sensitive area not discussed in the Sefer Chofetz Chaim is that of disclosing confidential information for a constructive
purpose.
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It is obvious however, that if halachah requires a person to disclose a matter to a particular individual and he discloses it to a different person instead, while insisting that it remain confidential, his wishes should not be respected. If, for example, a
person involved in a shidduch (marriage match) confides in a friend that he suffers from a chronic serious ailment, it is the responsibility of the friend to ensure that the other party is informed. One cannot demand confidentiality when the Torah requires
him to disclose such information.
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A second situation where it is clear that one must reveal a secret that has been shared with him is where one has been told by a person of his secret plan to harm someone. One cannot demand confidentiality in order to harm others.
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SEFER SHMIRAS HALOSHON
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Lesson of the Serpent
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The first slander ever spoken was uttered by the Serpent who, through cunning and deceit, prevailed upon Adam and Eve to partake of the Tree of Knowledge. “The serpent said to the woman, ‘You will surely not die [by partaking of it]; for God knows that on the
day you eat of it your eyes will be opened and you will be like God, knowing good and bad’” (Bereishis 3:4-5).
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R’ Yehoshua of Siknin said in R’ Levi’s name: “The serpent began speaking slander of his Creator, saying, ‘He [God] ate of this tree and created this world. He therefore ordered you not to eat thereof so you will not create other worlds, for every craftsman
hates his competitors’ ” (Bereishis Rabbah 19:4).
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The result of this slander was the decree of death upon mankind. As for the serpent, it was punished measure for measure. “I will put enmity between you and the woman, and between your offspring and her offspring. He will pound your head, and you will bite
his heel” (Bereishis 3:15). The serpent caused death, therefore man seeks to kill him. The serpent claimed that God felt threatened by man and had enmity for him, therefore man hates the venomous serpent who seeks to do him harm.
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And so it is with the gossipmonger. As people become aware of his wicked nature, they come to loathe him and keep their distance from him, lest he find cause to speak evil of them.
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Avrohom's Mishloach Mobile
For deliveries, errands, transporting light items – call Avrohom for reliable service – 052-761-6576
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TWO DAY CRASH COURSE COMING TO ISRAEL *Learn how to start and manage an American Amazon Business, from ISRAEL A to Z.*
TWO DAY CRASH COURSE COMING TO ISRAEL? *Learn how to start and manage an American Amazon Business, from ISRAEL A to Z.*
Orthodox Jewish Chamber of Commerce Presents an Incredible Opportunity:
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No experience necessary.? Certification received!? Join us at The Jerusalem Garden Hotel in *JERUSALEM*?
? *FEB 16 & 17TH*
*To Register or find out more*????
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ISO Email groups in English for communities around the Jewish world- including Israel
?? ? ? ?
Mindy Peltz ?????? ???
Re-forming?Sensations?Emotions and?Thoughts ????? ?????????,??????? ??????
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Weight loss, health, and longevity
Why is weight loss so important to our health and longevity?
There's no pill out there to fix what will ail you later on.??
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We offer Wellness coaching, Health and Fitness assessments,?and Exercise both in our office and ONLINE.
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02- 651-8502;?050-555-7175 (between 8:00-19:00)
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Sign Up Now to Hear Rabbi Berel Wein at the Rabbi Avraham J. Twerski Learning Center this February!
Sign up today to hear?Rabbi Berel Wein at the Rabbi Avraham J. Twerski Learning Center this February!?
Rabbi Wein, noted Jewish historian and lecturer, will be speaking about "Development of Different Streams of Chassidus."?
Wednesday February 16 at 7:30 pm Israel Time?
*Livestream option available.*
Register here:
Rabbi Avraham Twerski zt"l and Rabbi Berel Wein were Yeshiva classmates, friends and remained close for 75 years. They attended Yeshiva together at the Hebrew Theological College of Chicago in the late 1940's and early 1950's
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Easy move with the meticulous team in Keren David Movers
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Moving? Contact KEREN DAVID MOVERS
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Michael, the male caregiver, is once again available
Experienced, highly empathetic, healthy but not vaccinated as per my doctor, Shomer Shabbat, superlative references.
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Recommended: retain this posting for future reference. One never knows when a need might arise.
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Today's Inspiration - Shavua tov!
Poverty and Joy
Said the Kobriner: "If a poor man realized the great good he acquires from his poverty, he would dance with joy."
Source: Or Yesharim
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SEFER CHOFETZ CHAIM
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Day 152 – When Rebuke is not Required
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We have seen that at times reproof may be counterproductive and is therefore out of place (See Days 45, 72, 143). There are several other factors which must be considered when determining whether or not it is necessary to approach
an individual privately before speaking against him.
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In a case where an individual has regularly violated a given commandment, and means are being sought to encourage his repentance and to prevent others from following in his ways, the need for reproof as a first step is obvious. There is no justification for
publicizing a person’s negative behavior if a meaningful discussion with him could convince him to change his ways. Even if it is obvious that the person will not respond to rebuke, failure to approach him directly before speaking about him could be misconstrued
by others as insincere chanufah, flattery – an approach where the speaker deliberately exhibits tolerance in the perpetrator’s presence to gain his favor, while speaking negatively of him behind his back (See Day 58).
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If, however, the person being discussed has harmed someone, and the purpose of publicizing his actions is to correct the situation, one need not fear suspicions of insincerity. In such a case, rebuke would not be a prerequisite unless there is reason to believe
it will achieve results.
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In the case of a prospective business or marriage partnership, where certain aspects of the subject’s history cast doubt on the correctness of the proposed relationship, rebuke would not affect matters and is therefore unnecessary. Even if the person would
pledge to mend his ways, the other party would have to be warned of the possibility that he may return to his previous mode of behavior. However, one should attempt to encourage the person to inform the other party of his past, thus lessening the need for
involvement of a third party.
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SEFER SHMIRAS HALOSHON
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Torah Study vs. Loshon Hora
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The Talmud states (Arachin 15b): “R’ Chama bar Chanina said: If one has spoken loshon hora, how can he rectify his sin? If he is a Torah scholar, he should toil in Torah study, as it is written, ‘A healing for the tongue is a tree of life’ (Mishlei 15:4). Torah
is the ‘tree of life,’ as it is written (ibid. 3:18), ‘It is a tree of life to all who grasp it.’ ”
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“Death and life are in the power of the tongue” (ibid. 18:21). Evil speech can deny one the eternal bliss of the Next World. One who seeks to heal his tongue of this terrible malady should partake of the tree of life that is Torah. At the same time, he must
be on guard to avoid repeating past sins.
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This can be likened to a person who is being treated for food poisoning. It is not enough to take the necessary medicines; one must also be careful to avoid eating more contaminated food.
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The Talmud further states that immersion in Torah study is itself a preventive measure against speaking loshon hora. As Scripture states, “For man was born to toil” (Iyov 5:7). The Talmud (Sanhedrin 99b) understands “toil” as a reference to speech, specifically
the speech of Torah study. The Talmud is teaching us that man’s tongue differs from his other limbs in a very important way. Use of man’s other limbs requires energy. If man is lazy, his limbs will not be put to maximum use. Such is not the case with the tongue.
Man need not overcome any innate laziness to engage in conversation. To the contrary, he is naturally bent toward speech and it is to refrain from speech which requires effort. Thus do the Sages state that “man was born to toil” refers to the toil of speech.
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It is for the toil of Torah study that man was born. However, man has free choice to decide what the nature of his speech will be. If he will not use his natural inclination toward speech for the study of Torah, then inevitably he will speak other matters and
will transgress the laws of forbidden speech.
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Dena Gottlieb
Jacob Richman
Alan Fitness