Lesson 67. Love created me like itself.
(1) Today's idea is a complete and accurate statement of what you are. This iswhy you are the light of the world. This is why God appointed you as the world'ssavior. This is why the Son of God looks to you for his salvation. He is savedby what you are. We will make every effort today to reach this truth about you,and to realize fully, if only for a moment, that it is the truth.(2) In the longer practice period, we will think about your reality and itswholly unchanged and unchangeable nature. We will begin by repeating this truthabout you, and then spend a few minutes adding some relevant thoughts, such as:Holiness created me holy. Kindness created me kind.Helpfulness created me helpful.Perfection created me perfect.<Any attribute which is in accord with God as He defines Himself is appropriatefor use. We are trying today to undo your definition of God andreplace it with His Own. We are also trying to emphasize that you are part ofHis definition of Himself.(3) After you have gone over several such related thoughts, try to let allthoughts drop away for a brief preparatory interval, and then try to reach pastall your images and preconceptions about yourself to the truth in you. If lovecreated you like itself, this Self must be in you. And somewhere in your mind Itis there for you to find.(4) You may find it necessary to repeat the idea for today from time to time toreplace distracting thoughts. You may also find that this is not sufficient, andthat you need to continue adding other thoughts related to the truth aboutyourself. Yet perhaps you will succeed in going past that, and through theinterval of thoughtlessness to the awareness of a blazing light in which yourecognize yourself as love created you. Be confident that you will do much todayto bring that awareness nearer, whether you feel you have succeeded or not.(5) It will be particularly helpful today to practice the idea for the day asoften as you can. You need to hear the truth about yourself as frequently aspossible, because your mind is so preoccupied with false self-images. Four orfive times an hour, and perhaps even more, it would be most beneficial to remindyourself that love created you like itself. Hear the truth about yourself inthis.(6) Try to realize in the shorter practice periods that this is not your tiny,solitary voice that tells you this. This is the Voice for God, reminding you ofyour Father and of your Self. This is the Voice of truth, replacing everythingthat the ego tells you about yourself with the simple truth about the Son ofGod. You were created by love like itself.~~~~~~~~~~~~~~~~~~~~~~~~~~~The commentary on this lesson (below) is from Kenneth Wapnick's eight volumeseries of books, called: "Journey Through the Workbook of A Course in Miracles,"which can be purchased at the following site:??~ M. Street~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Lesson 67. "Love created me like itself."(1:1-5) "Today's idea is a complete and accurate statement of what you are. Thisis why you are the light of the world. This is why God appointed you as theworld's savior. This is why the Son of God looks to you for his salvation. He issaved by what you are."*The Son of God is saved by <what> I am because the Son of God <is> what I am.If I am a creation of love, the entire Sonship must be a creation of lovebecause love is one. Thus when we remember Who we truly are, we are rememberingfor all. You may recall the motto of Dumas' three musketeers: <One for all andall for one.>*(1:6) We will make every effort today to reach this truth about you, and torealize fully, if only for a moment, that it is the truth."*The long-range goal of A Course in Miracles is that we become aware of thistruth all the time, not just for a moment. Jesus therefore says to us: "I amwilling to accept as our goal for today that we have at least <one> moment ofremembering that you are love." We would then understand he is reflecting backto us that this is a process of <gradually> accepting the truth, as we<gradually> reject the illusion by correcting the ego's substitution of aself-concept of guilt and fear for the memory that we are created by love likeitself.*(2:1-7) "In the longer practice period, we will think about your reality and itswholly unchanged and unchangeable nature. We will begin by repeating this truthabout you, and then spend a few minutes adding some relevant thoughts, such as:Holiness created me holy.Kindness created me kind.Helpfulness created me helpful.Perfection created me perfect.Any attribute which is in accord with God as He defines Himself is appropriatefor use."*Jesus is emphasizing what is true about us, a truth to which we are alwaysasked to bring the illusion. Clearly, Jesus knows that we do not believe thisabout ourselves. If we did, we would not be needing the workbook, and certainlynot A Course in Miracles itself. Thus he seeks to reinforce the memory he holdsfor us in our right minds. However, lest we forget we have another side, whichis the problem, he reminds us of the journey on which he is leading us, as wenow read:*(2:8) "We are trying today to undo your definition of God and replace it withHis Own."*Jesus explains that truth is in us, and continually reminds us of its nature;but he also reminds us that the means of remembering truth is to undo what wemade as its replacement. Thus, our ego's God is a dualistic deity, which meansthat His creation -- us -- must be dualistic, too: good perhaps, but also evil:sometimes innocent, but guilty as well. When brought to Jesus definition, theego's deity is replaced by the non-dualistic God of innocence and Love.*(2:9) "We are also trying to emphasize that you are part of His definition ofHimself."*Jesus goes back and forth between these two self concepts, because we do. Ourfear impels us to hide in the ego's thought system of separation: while the painof such a choice motivates us to return home. We vacillate between fear and loveuntil we finally accept the Atonement for ourselves, at which point all teachingends as we disappear into the love that created us like itself.*(3:1-2) "After you have gone over several such related thoughts, try to let allthoughts drop away for a brief preparatory interval, and then try to reach pastall your images and preconceptions about yourself to the truth in you. If lovecreated you like itself, this Self must be in you."*We have seen this idea often. Before we can remember who we truly are, we mustfirst allow ourselves to get in touch with who the ego tells us we are. The paththus takes us through the illusions of darkness to the light of truth. As weshall see presently, Jesus describes himself as our guide on this journeythrough the ego's clouds of illusion.*(3:3) "And somewhere in your mind It is there for you to find."*That truth, namely the Love of God, "is there for [us] to find." Once again,the way we reach the truth is first to reach past our "images and perceptions,"which we cannot do until we know what they are. That is why in our dailypractice of the lessons, let alone our practice of the lessons, let alone ourpractice of the Course's principles -- in all situations and relationships --we must continually be vigilant for what our egos are up to. We need not worryabout what Jesus is up to; we need be concerned only for our egos. If we canlook at them with Jesus, our investment in being right will decrease, allowingtruth to become increasingly important to us. In other words, we shall finallyhave <sought> for what we truly want to <find>. And seeking for it, we shall besuccessful, since "it is there for [us] to find." *(4) "You may find it necessary to repeat the idea for today from time to time toreplace distracting thoughts. You may also find that this is not sufficient, andthat you need to continue adding other thoughts related to the truth aboutyourself. Yet perhaps you will succeed in going past that, and through theinterval of thoughtlessness to the awareness of a blazing light in which yourecognize yourself as love created you. Be confident that you will do much todayto bring that awareness nearer, whether you feel you have succeeded or not."*It is important to note, once again, that instructions such as these should notbe compared to what is referred to in some New Age circles as "affirmations" --the positive statements we are asked to recite that end up as covers for ourego's negative thoughts, thereby making it impossible for them to be undone.<Undoing>, as described in A Course in Miracles, means <looking> at the egofirst, as the prerequisite for the process to the light. Thus, from time totime, as he does here, Jesus reminds us of the light to which we bring thedarkness of our "thoughtlessness," which consists of the ego's attempts todistract us with thoughts that are not real. Yet, to repeat, one cannot regainawareness of the blazing light of our real thoughts without first recognizingour identification with the unreal (or thought-less) ones.Jesus concludes this paragraph by expressing his confidence in our willingnessto undergo this process with him, even though our resistance to such progresswill most likely still be present.*(5:1-2) "It will be particularly helpful today to practice the idea for the dayas often as you can. You need to hear the truth about yourself as frequently aspossible, because your mind is so preoccupied with false self-images."*In this one sentence we find a wonderful juxtaposition of both halves of oursplit minds, and the basic theme of A Course in Miracles: We must realize howpreoccupied we are with our false self images or self-concepts. These mightinclude: I am right; I am holy because I am right; I am an individual; I amspecial; I know what is in my best interests. We must become aware of ourpreoccupation with these self-images, otherwise we will never know there issomething we can choose between. Jesus therefore tells us, in the workbookespecially: "I will remind you frequently of who you really are, so you can seeyou have a choice between the glorious Self of Christ and the shabby one youmade as a replacement." It is our awareness of the ability to choose between twomutually exclusive self-concepts that allows us in the end to make the choicethat <is> the end. Bringing us to this awareness is the function of themiracle.*(5:3-4) "Four or five times an hour, and perhaps even more, it would be mostbeneficial to remind yourself that love created you like itself. Hear the truthabout yourself in this."*Jesus is upping the ante here. He wants us to think about the day's lesson asoften as possible, up to four or five times an hour; i.e., every twelve orfifteen minutes. Jesus does not truly expect us to be so focused on the truth.After all, we ran away from it into the illusory world of time and space just sowe would be distracted from the timeless truth of Heaven. Nonetheless, he doeswant us to make the effort, which, if we attempt it faithfully, will make usaware of how much we do not want to remember. Such insight into our resistance,as we have seen and will see repeatedly, is extraordinarily useful on ourjourney. We cannot correct a problem we do not know we have, and are soresistant to letting go.*(6) "Try to realize in the shorter practice periods that this is not your tiny,solitary voice that tells you this. This is the Voice for God, reminding you ofyour Father and of your Self. This is the Voice of truth, replacing everythingthat the ego tells you about yourself with the simple truth about the Son ofGod. You were created by love like itself."*The Holy Spirit cannot replace my ego with His truth unless I bring the egothought system to Him. That is why, to say it again -- <and again and again> --be ever vigilant for your ego as you go through these lessons. Ask Jesus to joinyou there, so that with his light you can shine away the darkness, and therebyremember who you are: created by love like itself.*
Love and Blessings,
Lyn Johnson 719-369-1822
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