Lesson 125. In quiet I receive God's Word today.(1) Let this day be a day of stillness and of quiet listening. Your Father willsyou hear His Word today. He calls to you from deep within your mind where Heabides. Hear Him today. No peace is possible until His Word is heard around theworld; until your mind, in quiet listening, accepts the message that the worldmust hear to usher in the quiet time of peace.(2) This world will change through you. No other means can save it, for God'splan is simply this: The Son of God is free to save himself, given the Word ofGod to be his Guide, forever in his mind and at his side to lead him surely tohis Father's house by his own will, forever free as God's. He is not led byforce, but only love. He is not judged, but only sanctified.(3) In stillness we will hear God's Voice today without intrusion of our pettythoughts, without our personal desires, and without all judgment of His holyWord. We will not judge ourselves today, for what we are can not be judged. Westand apart from all the judgments which the world has laid upon the Son of God.It knows him not. Today we will not listen to the world, but wait in silence forthe Word of God.(4) Hear, holy Son of God, your Father speak. His Voice would give to you Hisholy Word, to spread across the world the tidings of salvation and the holy timeof peace. We gather at the throne of God today, the quiet place within the mindwhere He abides forever, in the holiness that He created and will never leave.(5) He has not waited until you return your mind to Him to give His Word to you.He has not hid Himself from you, while you have wandered off a little while fromHim. He does not cherish the illusions which you hold about yourself. He knowsHis Son, and wills that he remain as part of Him regardless of his dreams;regardless of his madness that his will is not his own.(6) Today He speaks to you. His Voice awaits your silence, for His Word can notbe heard until your mind is quiet for a while, and meaningless desires have beenstilled. Await His Word in quiet. There is peace within you to be called upontoday, to help make ready your most holy mind to hear the Voice for its Creatorspeak.(7) Three times today, at times most suitable for silence, give ten minutes setapart from listening to the world, and choose instead a gentle listening to theWord of God. He speaks from nearer than your heart to you. His Voice is closerthan your hand. His Love is everything you are and that He is; the same as you,and you the same as He.(8) It is your voice to which you listen as He speaks to you. It is your word Hespeaks. It is the Word of freedom and of peace, of unity of will and purpose,with no separation nor division in the single Mind of Father and of Son. Inquiet listen to your Self today, and let Him tell you God has never left HisSon, and you have never left your Self.(9) Only be quiet. You will need no rule but this, to let your practicing todaylift you above the thinking of the world, and free your vision from the body'seyes. Only be still and listen. You will hear the Word in which the Will of Godthe Son joins in his Father's Will, at one with it, with no illusions interposedbetween the wholly indivisible and true. As every hour passes by today, be stilla moment and remind yourself you have a special purpose for this day; in quietto receive the Word of God.~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~The commentary on this lesson is an excerpt from Kenneth Wapnick's eight volumeseries ofbooks, called: "Journey Through the Workbook of A Course in Miracles," which canbe purchased at the following site:??~ M. Street~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Lesson 125. In quiet I receive God's Word today."*In this beautiful lesson Jesus talks about being still, reminiscent of theline: "The memory of God comes to the quiet mind." (T.23.I.1.1) If we are trulyserious about our desire to remember God and return home, our minds must bequiet. The problem is we have filled them with the static of the ego's raucousshrieks -- its thought system of separation and individuality; sin, guilt, andfear; specialness and attack -- which makes it impossible to hear the HolySpirit remind us of our Identity. If we are to be quiet and receive God's Word-- the Atonement principle -- we need to look at our ego's interferences withoutjudgment, thus letting them go.*(1:1-4) "Let this day be a day of stillness and of quiet listening. Your Fatherwills you hear His Word today. He calls to you from deep within your mind whereHe abides. Hear Him today."*Deep within is the right mind, which we have sought to hide, and hide from. Ifwe want to reach the quiet place wherein dwells the Voice for our Father, wehave to return and unveil what we kept hidden. In the text we find thisbeautifully evocative passage of the forgotten song, whose wondrous melody isheard again, to the extent we can be quiet and listen:"Listen, -perhaps you catch a hint of an ancient state not quite forgotten;dim, perhaps, and yet not altogether unfamiliar, like a song whose name is longforgotten; and the circumstances in which you heard completely unremembered. Notthe whole song has stayed with you, but just a little wisp of melody, attachednot to a person or a place or anything particular. But you remember, from justthis little part, how lovely was the song, how wonderful the setting where youheard it, and how you loved those who were there and listened with you.""The notes are nothing. Yet you have kept them with you, not for themselves,but as a soft reminder of what would make you weep if you remembered how dear itwas to you. You could remember, yet you are afraid, believing you would lose theworld you learned since then. And yet you know that nothing in the world youlearned is half so dear as this. Listen, and see if you remember an ancient songyou knew so long ago and held more dear than any melody you taught yourself tocherish since." (T.21.I.6-7).*(1:5) "No peace is possible until His Word is heard around the world; until yourmind, in quiet listening, accepts the message that the world must hear to usherin the quiet time of peace."*When Jesus speaks of the world, he does not refer to the external world of thebody, but the world that exists in the mind. Since <ideas leave not theirsource>, the idea of a separated world has never left its source in the mind.When, therefore, we are healed of the thought of separation by releasing ourinvestment in specialness, God's Word can be heard around the world, for theSonship is one. The world -- being nothing but the mind's projection ofseparation -- has been healed, and so Jesus does not advocate preaching his holyword to a world that is already saved, but only accepting it -- the Atonement--within our minds.*(2:1) "This world will change through you."*Repeating the central idea, if the world is a projection of the thought ofseparation, and this thought is healed, the world is healed, too. Externalchange is irrelevant, for only changing the mind's thought is important.Otherwise there would be no hope. That is the premise underlying Jesus' words inthe opening pages of the manual for teachers:"Into this hopeless and closed learning situation, which teaches nothing butdespair and death, God sends His teachers. And as they teach His lessons of joyand hope, their learning finally becomes complete.""Except for God's teachers there would be little hope of salvation, for theworld of sin would seem forever real." (M.IN.4.7-5:1)"Yet it is time alone that winds on wearily, and the world is very tirednow. It is old and worn and without hope. There was never a question of outcome,for what can change the Will of God? But time, with its illusions of change anddeath, wears out the world and all things in it. Yet time has an ending, and itis this that the teachers of God are appointed to bring about. For time is intheir hands. Such was their choice, and it is given them." (M.1.4.4-10).*All of us are called to be a teacher of God and to accept the Atonement and byour healing is the world healed. What had heretofore been tired, worn, andwithout hope, now is radiant in the gentle light of forgiveness and ablaze withthe hope of salvation.*(3:1) "In stillness we will hear God's Voice today without intrusion of ourpetty thoughts, without our personal desires, and without all judgment of Hisholy Word."*We experience the Holy Spirit and remember His Love by letting go of all thingsthat interfere with it. Here Jesus refers to these blocks as "petty thoughts,""personal desires" and "all judgment." This means becoming aware of them, forotherwise we cannot choose against them. We learn of these ego defenses as wesee their manifestations: our special relationships with each other expressingthe mind's special relationship with the ego. As we become increasingly aware ofthe guilt and hatred expressed in our bodies -- special hate and special love --we learn that what we are experiencing outside is the shadow of what we havefirst made real in our minds. This is the first clue that there is a mind, whichallows us to be aware it is our thoughts that have to change, not anythingexternal.*(4:1-2) "Hear, holy Son of God, your Father speak. His Voice would give to youHis holy Word, to spread across the world the tidings of salvation and the holytime of peace."*To repeat, Jesus is not talking about the external. His point is that the worldexists only in our minds. When we accept Jesus as our teacher -- for howeverbrief a period -- that decision is made for the whole Sonship, because the Sonof God is one. This becomes an increasingly important theme as we proceed: TheVoice of Oneness speaks only for oneness.*(5:1)"He has not waited until you return your mind to Him to give His Word toyou."*Salvation has traditionally been seen as our doing our part, <before> God doesHis. If we suffer, sacrifice, say our prayers, obey rituals, and be good boysand girls, God will reward us. In other words, God waits for us to atone for oursin. Here we are told the exact opposite -- God has already given us the lovingWord of His Atonement plan, and we but return to the mind to accept it. God doesnothing other than love, a Love that is not conditional upon anything we do orpractice. Our lack of awareness was the problem, and we remember His Word whenwe choose it.*(6:1) "Today He speaks to you. His Voice awaits your silence, for His Word cannot be heard until your mind is quiet for a while, and meaningless desires havebeen stilled."*The truth is that God speaks all the time. The problem is we do not listen, forif we did, we would lose our specialness. That is what frightens us.*(6:2) "Await His Word in quiet."*The onus is on us, and we need be aware that everything we think is part of theego static that seeks to drown out God's Voice and keep His Love hidden. Thus wehave to pay careful attention to what we feel throughout the day, becoming awareof our petty desires, judgments, and hopes. Recall this important passage fromthe text on the power of specialness to silence God's quiet Voice:"What answer that the Holy Spirit gives can reach you, when it is yourspecialness to which you listen, and which asks and answers? Its tiny answer,soundless in the melody that pours from God to you eternally in loving praise ofwhat you are, is all you listen to. And that vast song of honor and of love forwhat you are seems silent and unheard before its "mightiness". You strain yourears to hear its soundless voice, and yet the Call of God Himself is soundlessto you." (T-24:II.4:3-6).Given the fact of the "power" of specialness, how could our ego's resist thetemptation to choose its special love over the love of Jesus?*(6:3 --7:1) "There is peace within you to be called upon today, to help makeready your most holy mind to hear the Voice for its Creator speak.""Three times today, at times most suitable for silence, give ten minutes setapart from listening to the world, and choose instead a gentle listening to theWord of God."*We are asked to be aware of how much we listen to the world, and understandthis means listening to our projected thought system. That is why we must chooseagainst the ego, which we cannot do if we are not aware of it. Thus our dailyvigilance, so crucial to hearing God's Voice. This point needs constantreiteration, as in this statement from the text:"You may wonder why it is so crucial that you look upon your hatred andrealize its full extent. You may also think that it would be easy enough for theHoly Spirit to show it to you, and to dispel it without the need for you toraise it to awareness yourself." (T-13.III.1:1-2).Exercises like today's help lead us through our hatred to the love beyond theworld, reflected in our split minds by God's Word, His Voice that speaks inquiet and peace for the Atonement.*(8:1-2) "It is your voice to which you listen as He speaks to you. It is yourword He speaks."*In the right mind, our voice and the Holy Spirit's are one. As Jesus was themanifestation of the Holy Spirit, we are asked to be His manifestation, too.When we are wrong minded, however, we need an experience of love that is outsideour self. Releasing the interference to that love allows us to join with it, andthus realize our self and love are not separate. God's Voice speaks only oneWord, and that Word is Who we are.*(9:1-3) "Only be quiet. You will need no rule but this, to let your practicingtoday lift you above the thinking of the world, and free your vision from thebody's eyes. Only be still and listen."*That is the only rule we need; not just this day, but every day. We need bequiet, which means, once again, becoming aware of the mind's noise in choosingto drown out the still, small Voice that tells us our dreams, thoughts, andfeelings are made up -- part of a single illusion, the purpose of which is tokeep us from remembering our Identity as God's Son:"This course attempts to teach no more than that the power of decisioncannot lie in choosing different forms of what is still the same illusion andthe same mistake." (T.31.IV.8.3)Thus we are asked to make the simple choice between the one illusion ofseparation and the one reflected truth of forgiveness.*(9:4) "You will hear the Word in which the Will of God the Son joins in hisFather's Will, at one with it, with no illusions interposed between the whollyindivisible and true."*To repeat this simple truth. Our reality is oneness which we remember bylooking at how we keep ourselves separate from each other. Such vigilanceconstitutes the daily practice of A Course in Miracles -- becoming aware of thesubtle, and sometimes not so subtle ways we put barriers between ourselves andothers, either through special love or special hate: judging, holdinggrievances, building alliances, and being sure that we are right. We recognizethe importance of shifting from the world's perception of separate interests --<my gain is your loss> -- to the Holy Spirit's perception of shared interests.Thus we learn it cannot be that we and our brothers are different -- we are onein loss or gain, depending on our decision:"All choices in the world depend on this; you choose between your brotherand yourself, and you will gain as much as he will lose, and what you lose iswhat is given him. How utterly opposed to truth is this, when all the lesson'spurpose is to teach that what your brother loses you have lost, and what hegains is what is given you." (T.31.IV.8.4-5)Thus we choose today for <all> God's Sons, recognizing their inherent sameness.*(9:5) "As every hour passes by today, be still a moment and remind yourself youhave a special purpose for this day; in quiet to receive the Word of God."*You should do this not only every hour, but as often as you can, especiallywhen aware of your attempts to say: "My brother and I are <not> one." It is yourspecial purpose today to remember the ego's, and to choose against it and forthe Voice that speaks the quiet Word of forgiveness and truth. This shift fromthe ego's false forgiveness to the Holy Spirit's true forgiveness is the themeof the next lesson.*
Love and Blessings,
Lyn Johnson 719-369-1822
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