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Tonight: A Shiur in Memory of HaRav Yosef Dov Halevi Soloveitchik

 

Rabbi Moshe Soloveichik will give a Shiur on the Yahrzeit of his uncle,?

Maran Hagaon Harav Yosef Dov Halevi Soloveitchik zt"l on?

Wednesday, March 31 (Chol Hamoed) at 8:00 pm Israel time.

Zoom:??
Meeting ID: 879 4850 7611?
Password: 178417?
(call-in number 312-626-6799).?
It will also be live-streamed on Facebook at?.?
For those unable to attend live, shiurim are available on Youtube at??or?


Order Your “Dam Hamaccabim” Pin - Oz veGaon is part of the Project!

 

Order Your “Dam Hamaccabim” Pin - Oz veGaon is part of the Project!

In the fields of Israel grows a beautiful and resilient red flower, poignantly called “Dam Hamaccabim”- the Blood of the Maccabees. Legend has it that everywhere a drop of blood spilled from one of these ancient Judean rebel warriors, another flower came into being. In their deaths, they commanded our land to bring forth new life.

Our being in the Land of Israel is in the merit of all those brave men and women, over the centuries, who sacrificed their lives so that our nation could live on.

This wildflower grows only in Israel’s region, usually up in the mountains where the Maccabee battles took place. Its blossom each year is in April during the season of Yom HaZikaron, Israel’s Memorial Day. The legend and these characteristics of the flower made it the perfect candidate for Israel’s official Memorial Flower.

The flower became popular as stamps and depicted in monuments and military graveyards throughout the country. However, as a delicate protected wildflower growing in the mountains, it was never actually worn on Yom HaZikaron. In its stead, Israelis would wear a sticker with a picture of the flower.

This changed in 2019 when a group of people founded the “Dam Hamaccabim” organization and found a way to grow these wildflowers in hothouses, and to accelerate their natural blossoming time by three months so that the flowers would be ready for distribution, in Israel and abroad, in time for Israel’s Memorial Day.

The process of drying and preserving the flowers takes approximately seven days. Once they are ready, they are formed into a decorative pin. Each flower is then individually packaged and is ready to be shipped.

These pins are sold as a fundraiser for different organizations and projects that commemorate the fallen. This year the Oz veGaon project is part of it too together with others.

The flower carries the message of growth from loss and the ability to always choose life. It is a constant reminder that all that blossoms and thrives in our country- is in the merit of the brave men and women who gave their lives for us, our country, our heritage, and our people.

This message of “Am Yisrael Chai in Eretz Yisrael” is also the message we pass on in Oz veGaon.

We urge you to join this beautiful initiative and order pins to wear on Yom Hazikaron.

To order pins:?

We were told that at this point orders can only be in Israeli Shekels.

For more info. please contact the Dam Hamaccabim organization directly, for they?are?organizing this special project:

Chag Sameach,

Yehudit Katsover and Nadia Matar

The Oz veGaon Preserve


SEFER SHMIRAS HALOSHON

 

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SEFER SHMIRAS HALOSHON
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A Triple Tragedy

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Midrash Shochar Tov (Tehillim 52:2) states:
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It was taught in the academy of R’ Yishmael: Whoever relates loshon hora commits grave sins which equal the Three [Cardinal] Sins of idolatry, immorality and murder.1 [This can be deduced as follows]: Regarding loshon hora it is written, “May Hashem cut off all equivocating lips, the tongue which speaks haughty words [gedolos]” (Tehillim 12:4). Regarding idolatry it is written, “I implore! This people have committed a great sin [gadola]” (Shemos 32:31). Regarding immorality it is written, “How can I perpetrate this great evil [Hagedola]?” (Bereishis 39:9). And regarding murder it is written, “Is my sin too great to be borne [gadol]?” (Bereishis?4:13). [Thus, the plural form is found only with regard to loshon hora.]
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Alternatively: When someone commits murder, he kills a single soul, but one who speaks loshon hora destroys three: the subject of his words, his listener and himself. From where do we see this? From Doeg, who spoke loshon hora concerning Achimelech (I Shmuel chs. 21-22) and thereby destroyed Shaul, who accepted the report; Achimelech, about whom it was spoken; and himself. Shaul, who accepted it, [died because of it] as it is written: “Shaul died for the faithlessness with which he acted towards Hashem” (I Divrei HaYamim?10:13); Achimelech [died because of it], for about him it was said [by Shaul], “Die, you shall die, Achimelech (I Shmuel?22:16); and Doeg was banished from the World [to Come], as it is written, “Likewise, God will shatter you for eternity” (Tehillim 52:7). And what caused this? Loshon hora.
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  1. The Midrash cannot mean that speaking loshon hora is a greater sin than any of the Three Cardinal Sins, for they carry the death penalty while speaking loshon hora does not. The Midrash means that speaking loshon hora can lead to the transgression of many severe sins (Maharsha)


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Words of Defeat
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Sifre states:
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With ten trials did our ancestors test [God in the Wilderness], but their judgment was sealed only on account of the sin of loshon hora, as it is written, “They have tested Me these ten times and did not heed My voice” (Bamidbar?14:22),1 and it is written, “You have made Hashem weary [i.e. unrelenting] with your words” (Malachi 2:17).
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The generation of the wicked King Achav was plagued by idol worship; yet they were victorious in war in merit of their not informing on one another (Yerushalmi Pe’ah 1:1). This is evident from the fact that no one revealed to Achav that Ovadiah, aided by others, was sustaining one hundred prophets of Hashem against the king’s wishes. However, in the days of the righteous Shaul, when informers such as Doeg and the Ziphites5 were found among the Jews, their armies fell in battle. The fact that there were children in Shaul’s generation who were knowledgeable in forty-nine facets of Torah was not enough to gain them victory. Such is the power of loshon hora.
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1. God uttered these words after the Spies had spoken their slanderous report of the land. The Talmud (Arachin 15a) enumerates the ten tests.


HOLIDAY VILLA, SHABBATOT, CORONA WEDDINGS, MIDWEEK SPECIALS. ROSH HASHANAH & SUCCOT STILL AVAILABLE (2 Succahs)

 

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HOLIDAY VILLA, CORONA WEDDINGS, SHABBATOT, MIDWEEK SPECIALS.
ROSH HASHANAH & SUCCOT STILL AVAILABLE (2 Succahs)

HAVE YOUR WEDDING AT OUR VILLA. OUTDOOR AREA PLUS OUTDOOR ROOFTOP. SEA VIEW.

RENT VILLA WHILST CHILDREN ARE ON ZOOM.?MIDWEEK SPECIAL FROM 4 NIGHTS FOR 10500 NIS or 3 NIGHTS FOR 8500 NIS?

Take your whole family away for an amazing family holiday in Netanya by the beach over Shabbat or during the week. Beautiful Kosher villa. Sleeps up to 22 people. Also good for Shabbat Sheva Brachot, small Corona style Chatuna and Brit Mila.?Take a virtual tour or call Penina for availability and prices on?0526223270



"After the Chag" is HERE!

 

After a month of preparations its time to prepare for something else!

Prepare?for a healthy life!


Here's a quick recap of how we can help you:?


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Check our blog for resources.

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*Visit our YouTube channel for videos on health topics.?

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*Make an appointment now – before the post-Pesach rush!?alan@...

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?Schedule your FREE consultation

Our FREE 20 minute consultation can help you find the program best for you.
We offer Wellness coaching, Health and Fitness assessments, and Exercise ONLINE.

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Home Deliveries from Shuk Machane Yehuda to all Jerusalem neighborhoodsHappy After-Pesach Sameach! Enjoy a selection of bread from Teller for only 13.6 nis. ??

 

Happy After-Pesach Sameach!? Enjoy a selection of bread from Teller for only 13.6 nis.? ??
?Shuk Habayta’s new *Gluten Free* department ?????? with a huge selection of pastas, crackers flour, cake mixes, cookies, fresh-baked bread and more ???

Home Deliveries from Shuk Machane Yehuda to all Jerusalem neighborhoods!

Fresh fruits ? and vegetables ?, meat ?, fish ?, nuts ?, bread ?, and much much more!?
058-492-5143
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Help people transform their lives- Learn 3 Dimensional Transformation (3DT)

 

Help people to uncover the emotional blocks that are causing their issues- including physical illness, emotional issues and behavioral, developmental and learning issues in children.?Learn how to uncover the emotional source of physical, emotional and behavioral issues through the 3 dimensions of the?Nefesh- Emotions,?Sensations and Thoughts; to remove the erroneous perspectives that caused the issues; to facilitate healing?and to remove the?blocks to Avodas?Hamidos.

Be the Shaliach to bring about healing!

Approved by Rabbonim
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v ?Endorsed by Dr. Itamar Raz and Dr. M. Pekterovich among others


v ?Professional support for graduates

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v ?Certificate upon completion of each level

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v ?Certificate from Hadassah College upon completion of all 3 levels of 3D Therapy!

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Graduates say:

"It gave me the understanding and the tools to deal with what were otherwise medical mysteries.” D.H. ? ? ? ? ? ?

"I learned 3-D in depth and much more!” S.E.

"The material was given over very well. I enjoyed the learning and the extras. I gained confidence and learned more about myself and others" S.N.

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Course for women on Monday mornings? starting April 19th (7 Iyyar)
First class free!
To register for the free class, please respond to this email, or call 02-6514967 from 7-9 PM, Sunday, Tuesday or Thursday.
Possible Zoom option.

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SEFER SHMIRAS HALOSHON

 

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SEFER SHMIRAS HALOSHON
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Powerful Words

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The power of speech is the great tool with which man can build heaven and earth, as it is written, “And I have placed My words in your mouth ... to implant the heavens and to set a base for the earth ...” (Yeshayahu 51:16). The prophet speaks in a most literal sense, for through the sacred words of Torah study and prayer that a Jew utters on this earth, exalted worlds and angels are created Above. With regard to the latter, the Mishnah states: “He who fulfills even a single mitzvah gains for himself a single advocate” (Avos?4:13). By “advocate,” the Mishnah means that these angels will intercede on the person’s behalf before the Heavenly Throne.
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The level of sanctity of these worlds and angels is contingent upon two factors: the spiritual readiness of the person at the time he performed the mitzvah, and the quality of the medium through which the mitzvah was performed. A person who avoids loshon hora and utilizes his power of speech in a positive way is forever enhancing the spiritual power of his words. Thus, the Torah study and prayer which emanate from his lips are endowed with an exalted spiritual light. Conversely, if a person defiles his mouth with words of gossip, mockery, falsehood and the like, with what sort of sanctity can his words of study and prayer be endowed? He is a craftsman who has severely damaged his indispensable tool. His only recourse is to mend his ways and refine his power of speech.


Copy-paste: ? Wallet found in meron Zero-Five-Eight7678428

 

? Copy-paste:
? Wallet found in meron
Zero-Five-Eight7678428

WhatsApp Image 2021-04-06 at 12.56.55.jpeg



This Thurs. Apr. 8th: Rav Chayim Soloveichik's Free Zoom Shiur on Sefirat HaOmer

 

The next Monthly English Free Zoom Shiur by?

Rabbi Chayim Soloveichik will be this?

Thursday Evening April 8th at 5 pm


Ohr Shalom is inviting you to a scheduled Zoom meeting.

Topic: Sefirat HaOmer: The Mysterious Transformation Of A Nation


Time: Apr 8, 2021, 17:00 Jerusalem

Join Zoom Meeting


Meeting ID: 891 7706 4236
Passcode: 572339
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Meeting ID: 891 7706 4236
Passcode: 572339

Please write to?baruchjk@...?for the source sheets and to be added to the mailing list.
(Inquiries: 0542099200)?


THIS WED NIGHT 8PM Yom Hashoah - hear the testimony of the last living survivors

 

THIS WED NIGHT 8PM Yom Hashoah - hear the testimony of the last living survivors?
WATCH STREAM live on Facebook @JIC Israel or
ZOOM: (link is external)? Passcode: talk


SEFER SHMIRAS HALOSHON

 

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SEFER SHMIRAS HALOSHON
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The Metzora’s Cry
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Zohar (Parashas Metzora) states:
The prayer of one who speaks loshon hora will not come before the Holy One, Blessed is He, for a ruach tamei (impure spirit) hovers over it. When he repents, and [sincerely] accepts upon himself the [various aspects of] repentance, then what is written of him? “On the day of his purification, he shall be brought before the Kohen” (Vayikra 14:2).1
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The above lends added clarity to the Torah’s instruction that the metzora (one who is afflicted with tzaraas for having spoken loshon hara2) call out to those who pass by, “[I am] contaminated, contaminated!” (ibid.13:45) so that they will pray for him. Since his own prayers will not be accepted Above, the Torah therefore advises him to request that others pray on his behalf.
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Scripture declares: “Take note of God’s work! For who can straighten what he has twisted?” (Koheles?7:13). We can interpret this as follows: Take note of God’s work! Ponder well the Heavenly fruits of a Jew’s prayer on this earth: prayer can radiate spiritual light and create exalted edifices in the Upper Worlds. Ensure, then, that your prayers be uttered with proper readiness, and by a mouth that is pure and unsullied by sin. For who can straighten what he has twisted? If one’s prayer will be lacking, then its spiritual products in the Upper Worlds will be lacking as well. This will bring eternal distress to one’s soul, for these are not earthly structures, which can be repaired or improved by a second craftsman.
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As Hillel declared: “If I am not for myself, who will be for me?” (Avos?1:14). Only the person himself has the power to correct his past mistakes — through proper repentance and a firm resolve to live by the laws of proper speech.
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1. Homiletically, this means that having repented and achieved purification, the metzora is? assured that his prayers will, once again, gain acceptance Above.
2. Contrary to its common translation, tzaraas is not leprosy or some other bodily disease, but the physical manifestation of spiritual malady. As R’ Samson Raphael Hirsch demonstrates, if tzaraas were some biological disorder and the metzora’s confinement were to prevent contagion, then some of its related laws are inexplicable. For example, if the symptoms of tzaraas are found on a newlywed during the festive week following marriage, the Kohen does not pronounce the person tamei (impure) so as not to interfere with the festivities. Also, the Torah states that if one’s entire body is covered with tzaraas, he is tahor (pure), but if one spot on his body heals, then he is t


SEFER SHMIRAS HALOSHON

 

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SEFER SHMIRAS HALOSHON
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Points to Ponder
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The following is drawn from the writings of the holy Alshich:
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How can one speak before the King of kings with a mouth which utters forbidden talk? Would not God, as it were, respond, “Who is this shameful person who dares to beg forgiveness of his sins with a lowly tongue? Would he dare serve an earthly king with vessels which are covered with grime? Surely the king would punish him severely for such disgraceful service!”
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How can one contemplate singing the praises of Psalms before the “One Who spoke and the world came into being” with a tongue which speaks evil talk? Should not one refrain from bringing an unclean object into the Sanctuary of God — out of respect for the Glory that dwells there? Can one not feel a sense of shame, having taken that which was given him to serve his Creator, and transformed it into something despicable? Can one hope to seek God’s favor with a mouth that is impure? Can one transform an accuser into an advocate?


Yom Hashoah Exhibition at Chabad of Katamon

 

From:?gneberg <gneberg@...>
Subject:?Yom Hashoah Exhibition at Chabad of Katamon

Please see attached flyers.


SEFER SHMIRAS HALOSHON

 

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Pure and Untainted
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The Talmud states:
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Reish Lakish said in the name of R’ Yehudah Nesiah: “The world is sustained only in the merit of the breath [of? Torah study] of school children.”
Said R’ Pappa to Abaye: “And what is with yours and mine [i.e. our Torah study]?”
Abaye replied: “There is no comparison between breath that is tainted by sin and breath that is free of sin” (Shabbos 119b).
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If the Sages were, to their minds, guilty of forbidden speech, it could only have been an inadvertent and rare occurrence. Yet they declared their words of Divine service to be tainted because of this. How much more so is this true of one who habitually speaks the forbidden — especially loshon hora, which causes ill will and strife among Jews.


Goodness, positivity and spiritual growth - Interesting essay by Rabbi Dr. Nathan Lopes Cardozo

 

Often when looking out at the world we see a rather bleak image. There is so much that is dark and ugly, that we can even be blinded to all the good that continually surrounds us. In his latest essay, Rabbi Dr. Nathan Lopes Cardozo discusses the negative spiritual ramifications of seeing only the bad in the world, and how appreciating the good can bring us to understand that we have a moral and religious purpose.?

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Rabbi Cardozo writes that speaking ‘lashon hara’ of the universe is the antithesis to the purpose of genuine religious life, which is to protest the optical illusion of only darkness, and to teach us to refocus our spiritual spectacles.

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Read Rabbi?Cardozo's essay here:? ??

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**Look out for Rabbi?Cardozo’s new book on Shemot - Exodus, another volume in the "Cardozo?on the Parashah" series, which includes interesting essays on the weekly Torah portion.**

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Shabbat Shalom,

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The Team at the?David?Cardozo?Academy

Subscribe to Rabbi?Cardozo's?Thoughts?to?Ponder:?

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Regards,

Rochie Hurwitz

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SEFER SHMIRAS HALOSHON

 

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SEFER SHMIRAS HALOSHON
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The Poor Man’s Treasure
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A very noteworthy concept can be derived from the Talmud’s teaching that the world exists in the merit of the Torah study of children, and that their study is superior to that of the generation’s leading sages. This concept can be better understood with a parable:
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A poor man found a very rare, precious gem, which was commonly found only in the crowns of kings. This was a gem which could be used for a variety of very important purposes, a fact of which the poor man had no notion. The king of that country asked the poor man to give him the gem, and in return, rewarded him with great wealth and a position of prominence. Thus, the poor man received great reward not for what he knew, but for what he possessed.
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Torah study is the rare, precious gem and the young children, who are unaware of the Torah’s awesome sanctity and the depth of its wisdom, are like the poor man who does not perceive the gem’s true worth. Though they lack this understanding, nevertheless, they are personally sanctified and sustain the world through their study. This is because the awesome sanctity of Torah is an unchanging fact and is not dependent on any mental or other preparation on the part of the student. Whenever anyone studies Torah, he is naturally bound up with its sanctity. Thus does the prophet allude to the study of Torah when he says, “... whenever I speak of him I remember him more and more. Therefore, My inner self yearns for him...” (Yirmiyahu 31:19).
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However, when a person defiles his power of speech by speaking that which is forbidden, then the degree of spiritual light which he draws from the study of Torah is diminished.
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We can now better understand the Sages’ discussion cited above. R’ Pappa asked Abaye, “What of our Torah study? Do not the sacred thoughts which are so essential to our study make it superior to that of young children?” Abaye responded, “There is no comparison between breath that is tainted by sin and breath that is free of sin,” meaning that the purity of the children’s study outweighs whatever it lacks.
Keep reading Day 28, the lesson for Shabbos
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SEFER SHMIRAS HALOSHON
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Comparisons
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Let us consider the above: The Sages of the Talmud were mighty cedars, whose thoughts were constantly bound up with Hashem. They were forever contemplating His greatness and His commandments, and their speech was exceedingly sacred and pure. If, in the course of speaking, it happened by chance that an improper word escaped their lips, surely they immediately engaged in an appropriate form of repentance. Nevertheless, even this rare improper utterance did damage to the sanctity of their power of speech, so that it was diminished from its previous level.
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What of ourselves, then, whose level of study in no way compares to that of the Sages of the Talmud? If we will defile our mouths with words of loshon hora, mockery, strife and the like — what sort of sanctity will be manifest through our Torah study?
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Let us compare our approaches to spiritual and material pursuits. When, for example, business matters are concerned, one does not cease from pondering ways by which to improve his enterprises and increase his profits. He is careful to remove any possible impediment to success. And no person of sound mind would intentionally do anything that could harm his very source of livelihood.
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Yet with spiritual pursuits the opposite is often the case. We ourselves bring about the ruination of the remnant that still remains with us — the bit of Torah study and prayer that we have. How? Through forbidden speech.


HOLIDAY VILLA, SHABBATOT, CORONA WEDDINGS, MIDWEEK SPECIALS. ROSH HASHANAH & SUCCOT STILL AVAILABLE (2 Succahs)

 

开云体育

HOLIDAY VILLA, CORONA WEDDINGS, SHABBATOT, MIDWEEK SPECIALS.
ROSH HASHANAH & SUCCOT STILL AVAILABLE (2 Succahs)

HAVE YOUR WEDDING AT OUR VILLA. OUTDOOR AREA PLUS OUTDOOR ROOFTOP. SEA VIEW.

RENT VILLA WHILST CHILDREN ARE ON ZOOM.?MIDWEEK SPECIAL FROM 4 NIGHTS FOR 10500 NIS or 3 NIGHTS FOR 8500 NIS?

Take your whole family away for an amazing family holiday in Netanya by the beach over Shabbat or during the week. Beautiful Kosher villa. Sleeps up to 22 people. Also good for Shabbat Sheva Brachot, small Corona style Chatuna and Brit Mila.?Take a virtual tour or call Penina for availability and prices on?0526223270



Lasting change - Are you ready to succeed?

 

It’s after Pesach, and this time it’s also after more than a year of pandemic lockdowns.
Everyone is thinking about weight loss and?dieting—and the failure that will result…But now let’s focus on how to SUCCEED!

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Schedule your FREE consultation

Our FREE 20 minute consultation can help you find the program best for you.
We offer Wellness coaching, Health and Fitness assessments, and Exercise ONLINE.

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info@...

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02- 651-8502;?050-555-7175 (between 8:00-19:00)

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? Sign up for our newsletter—info@...??